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Category Archives: Religion

Prayer to the Earth for Yom Kippur

We open our mouths to proclaim how beautiful the world is, how sweet life is and how dear to us you are, Lady, Mother of All Living.

We stand here today to remind ourselves that we are all part of this web of creation. We are all linked, so that what any of us does affects all of us, that we are all responsible for the Earth. That we are all responsible for each other. We have chosen to be here today as a symbol of our commitment, our awareness of this connection.

Even so, we forget our promises and our duties.

We gossip, we mock, we jeer.

We quarrel, we are unkind, we lie.

We neglect, we abuse, we betray.

We are cruel, we hate, we destroy.

We are careless, we are violent, we steal.

We are jealous, we oppress, we are xenophobic.

We are racist, we are sexist, we are homophobic.

We waste, we pollute, we are selfish.

We disregard the sufferings of others, we allow others to suffer for our ignorance and our pride.

We hurt each other willingly and unwillingly.

We betray each other with violence and with stealth.

And most of all, we resist the impulse to do what we know is good, and we do not resist the impulse to do what we know is bad.

All this we acknowledge to be true, and we do not blame the mirror if the reflection displeases.

Lady, help us to forgive each other for all we have done and help us to do better in the coming year. Bring us into harmony with the Earth and all Her ways. So mote it be!

 
3 Comments

Posted by on September 21, 2007 in Religion, Social

 

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A New Set of Malas

I miss my bones.

As a sign of impermanence, of the temporary nature of life, few objects are better, more universally recognized, more viscerally understood than bones. As a sign we all come to an end, bones do it every time. The rich, important, beautiful. Loved and valued, we all end up bones. Bone.

Perhaps there might be some things, now that I take the time to consider it, to better represent the transitory nature of life than bone, but anything else I can think of, and I have never been short on imagination, would not be quite as understated as bone. Bone drives the point but can still appear clean and acceptable. Bone is body but not blood, flesh but not fleshy. It states itself plainly and clearly without comment. Understated. A bracelet of intestines would be noticed in the company of even the most impolite. People will talk. Wear one to your local grocery store or temple and you would see my point.

Bone.

Of course, there was the fellow I knew who made a necklace of his kidney stones. It seems like so much trouble to go through and the total cost rather exorbitant. It took him four bouts before he had enough material. Still, as far as custom made jewelry, how many people can claim to have created their’s from scratch? How’s that for being material.

But beads of bone. Unobtrusive. Understated. Inoffensive. Much less expensive than lithotropy.

And so, missing my bones and not wanting to use any of my own, homegrown material, I set out to shop for malas.

I had a set I had recently given up. They were a gift to me by monks from the Drepung Loseling monastery. Deprung Loseling has been around since the 1300’s. In the 1950’s the Chinese government destroyed nearly all the monasteries in Tibet including, Deprung Loseling, and left alive only two hundred and fifty of its nearly three thousand monks. This who survived escaped, walked though the Himalayan Winter to India, were welcomed and settled in the south of that country where they rebuilt from nothing.

For several years running, while I lived in Fort Lauderdale, the monks would fly in from India to come to town to create sand mandalas. Not just Ft. Lauderdale, of course. We were but one location in a tour of several months – a welcomed stop each fall. Each November the monks came to Piper High.

I was teaching English at Piper when the email call went out. They would be there, in our auditoriuam, nine Tibetan monks, and we needed to find them places to stay. We lived, myself, my wife, Lee, my daughter of eighteen and son of thirteen in a small trailer. I asked my wife is she would mind.

Lee was in medical school then and in class or clinic each day and spent her nights in study. On the couch, sci-I on tv, she was inside an oversized text of some four inches thickness each side when splayed open on her lap. I could see her body but her mind – her mind was in the book.

“Do you mind if we have some monks stay here? They will be at Piper and we are farming them out and…”

“Do you know how some authors write like they are talking to you? How they are easily understood because they speak to you as though it were a conversation? How even the most difficult subjects, like this, for instance, the physiology of disease, can be simple when written like that?”

“Yes”

“Well, this isn’t one of those authors. If you need to do something for school, do it. And would you get me some apple juice please?”

Excellent.

I agreed to house three or four of them. In two weeks they would arrive.

The day came. This person petered out, that person became unavailable, rides dried up. I arrived home followed by a van with nine monks from Tibet and one translator of questionable ability.

This was when I discovered what I had chosen to be unaware of. My wife had not listened to word I had said. It was, obviously, the lack of apple juice.

She made that very clear. After the shock.

They would be with us five days. It was Chanukah. That came to forty-five presents.

It is dinner
and Nine Monks from Tibet
are sitting down to lentil soup, bread,
halva, fresh cranberry tarts
and a steak.

One has just tricked another guest
into eating a fire pepper,
one has told an extremely unkind joke about the Chinese
(who can blame him?),
Lopsang is playing with my Wheelo®
(manufactured in China by twelve-year-olds),
Soman is tapping his forehead with a spoon
for nearly five minutes now
and Dharma is standing silently behind my son
ready to pull his ear,
again.

In saffron and cinnamon puddles
they pour onto the couch,
absorb into the cushions and
turn on the TV
wondering if the obvious
grand gestures and laugh track
mean the program
about two gay guys and a straight girl
is a comedy and
two are checking their email.

As the week ended, the last night came and the Rinpoche had learned the prayers, in Hebrew. for the lighting of the candles and would do it with us. It took ten seconds but the gesture, the effort was an honour for our household.

 

Barukh ata Adonai Eloheinu melekh ha‑olam, asher kid’shanu b’mitzvotav vetzivanu l’hadlik ner (shel) hanuka.
“Blessed are You, Lord, our God, Sovereign of the universe, who has sanctified us with Your commandments and commanded us to light the Hanukkah candle[s].”

Barukh ata Adonai Eloheinu melekh ha‑olam, she‑asa nisim la‑avoteinu ba‑yamim ha‑heim ba‑z’man ha‑ze.
“Blessed are you, Lord, our God, Sovereign of the universe, who performed miracles for our ancestors in those days at this time.”
He then led three monks in a prayer for us. That took five minutes. And the presents. Dreidles and chocolate gelt, whistles and small toys.

My daughter was offered to come to India and paint tankas. They had been amazed at the collage tanka she created of magazines, shower curtains, old shirts and beads. They gave her an invitation and a Khata – a white silk scarf of welcoming, goodwill and compassion.

To my son they gave a khata as well. My wife, a khata and prayer flags and a picture of our monks at their monastery. OUR monks, I say, as the Rinpoche told us, from now on, they would be our monks. To me they gave a khata and wrist malas of yak bone.

Rarely did it come off. I used it to breath. To meditate. To count beads on when what I thought what I really wanted to do was throttle someone. When a student or administrator was, in the depths of my mind, being separated neck from torso, I would be smiling, in seeming equanimity, counting beads. After a few bones had slipped between my fingers I knew I really didn’t want to throttle anyone. Everyone thought I was so happy.

It would come off when I was mowing the lawn, digging the garden, washing dishes. When I felt it might get caught on something.

After a while it started to slip off on its own. But so had my watch. So had, for that matter, my pants. I had lost a good bit of weight and the malas needed to be smaller if I was going to keep them in use.

I tied a knot in the cord. It didn’t hold long. I tried to restring them but that didn’t work: the cord would not hold, the knot loosen, the malas slip off. I brought them to bead shops and they seemed not to know what to do with them either. I even showed them pictures but each shop I left, baggy bones clanking around my wrist.

Then Carol visited. She brought with her a necklace for me, beads, done beautifully. Her new hobby. I showed her my malas, let them fall over my hand and into her lap. She thought she could fix them. No problem.

Carol lives in Boynton Beach. That is in Palm Beach County, Florida. I am a little under two hours north of her. My malas went on a trip to South Florida.

I thought it fitting. They are, after all, a sign of impermanence. Nothing lasts. But Carol is my oldest friend. Nothing lasts, ‘tis true. But friendship, in the span of a lifetime, is as close to permanence as one can get. A strong, close, real friendship. The malas of impermanence fixed by one of the most permanent things of which I know. A friend. I let them go.

That was about a year ago.

I miss my bones.

Time to go shopping.

While in Asheville, I looked. While at Pagan gatherings, I looked. In Austin, I looked. At gem and mineral shows I looked. In New Age shops I looked and was frequently lambasted for wanting bone by shopkeeps playing holier-than-though with Tibetan monks. I found nothing.

On eBay I found plenty but nothing that struck me, nothing that spoke to me, called me.. It would need to be something I found in person. After all, the last set was a gift. It was the universe telling me a truth.

I was thinking to myself. Ruminating. Circular. Maybe I just need to be patient. Maybe a set will come to me. Maybe I don’t need them anymore. Maybe I am playing monkey in the middle with my mind; what is being tossed and doing the tossing the same thing. Maybe… What is that? It’s them. There they are.

I had looked up bone malas on the Internet. I am not sure why I did this after having decided to forget about them. Perhaps it was a discussion that morning with the Abbot of the local Thai Temple, Wat Punyawanaram.

I was there for the festivities commemorating the opening of the new monastery, for the blessing of he grounds by the community and the blessing of the community by the monks, for the long period when monks do not leave the temple and the laity gathers to bring them the materials they will need for the coming year.

I was there with several people from our local Unitarian Universalist Church. We had raised enough funds to supply the monks ten sets of robes and it was my honour to present several of them during the ceremony. I sat with the abbot in a large sanctuary, peopled to capacity, feeling very comfortable – uncommon for me. But I walk into a Buddhist temple and I feel immediately calm, at peace and at home. He asked how my meditation was going. I imagine that is what he said. He speaks only slightly more English than I do Thai. I speak no Thai.

He had helped me quite a bit in the last year as I worked teaching, feeling as though I was forcing students to do that which they did not wish, feeling as though I was doing harm, at odds with my vows. I understood him. Common spoken language or none, it did not matter.

And, suddenly, I missed my malas.

Open Google. Malas bone wrist. I found several pages that felt unsatisfactory. I expected nothing. Then one struck me. What I noticed first was the different materials, seeds and beads and stones and bones of which malas may be made, were explained. Here was a person who understood why I wanted what I did. Secondly, it was set up on a blog. A catablog! Ingenious. He even included a video of what malas were for and how to use them. This deserved a further look.
I found what I was looking for, almost. I found a price I could well afford and it was so terribly close to my birthday I didn’t experience my normal need to resist my own wants and trivialize my own desires. Oh, who am I kidding? Of course I did. But the perfection, price and proximity of my natal day won and nearly sealed the deal.

What did I do? I hesitated. I wrote him from a link on the catalogue. If this was anything like most email communication, and I was sure it would be, I would log yet another birthday past this present one before I seeing an answer. But here was a man making malas. Making them as they were ordered. For specific people. Not beads sitting in a case. I had to try.

It was 4:22 on a Sunday evening. Here is what I wrote:

Hi,

I was looking at your page and was wondering if I had missed, or if you could make, a bone wrist mala?

I am looking for yakbone with the pulltie as opposed to elastic (which keep breaking). I guess they would be 27 or 18 beads. I’m note sure of a lotus seed or bodhi seed could be incorporated.

Thanks,

Adam

The answer, by email standards, was nearly immediate. It came in the early evening and included links and suggestions as well as an offer to answer any question I might have. So, at that invitation, I replied and questions I had. Can this be used, can that be used, will the bone change colour as I wear it (I hope so), can I change the string colour? I wrote, further:

I do wish there were a way to work the bodhi seeds in as well as the Lotus seeds onto the ends/tassels. Perhaps the last two beads before the slipknot bodhi seeds and the tassel-ends lotus. If not, I would prefer lotus.

I want the bone for impermanence. I want the bodhi seed to remind me to sit, to remind me there is nothing to be done about that impermenance. I want the lotus seed so I can remind myself I need not be mired in this, that beauty comes from the mud. I want. Maybe it is because I am an American., but I am suddenly presented with a choice and I choose not to choose.

His reply:

 

Sure. That sounds like a plan. Bodhi will be the last two at the slip knot and the tassel beads will be lotus. On thick red string. Perfect! The bodhi may be of a different size but not TOO different.

The bone does not get darker as time goes on…the oils from your skin will give the bead a translucent quality to the beads over time Great. Would you like a pic of the wrist mala to be sure you are happy with the design before it gets shipped tomorrow?

Thank you.

A picture? A picture? Was he serious? And not ten minutes later that is what I got.

And then we were positively chatty:

The mala looks incredible. I can’t imagine not being happy with them.

I spent the day at a Thai Temple. The only game in town, as it were, and where all the Buddhists tend to go regardless of being Thai, Tibetan, Cambodian, Chinese or from wherever. In my talk with the abbot I was reminded how much I missed having my malas.

So thanks so very much.

Adam

 

From: Destination OM – Custom Malas [mailto:destinationom@yahoo.ca]
Sent: Sunday, July 29, 2007 11:34 PM
To: Adam
Subject: RE: Bone Wrist Malas?

I learned my craft in Bodhgaya and make malas for many traditions. It is a blessing to serve practitioners and in turn help support friends throughout Asia. I collect supplies by traveling to Asia and hire friends to purchase supplies for me later. I make all malas here on Saltspring but will be returning to Asia for one year in November and will be making malas in Bodhgaya in April next year for six months alongside my teacher to learn more about the craft.

Actually today is the most auspicious day of the calendar year to purchase a mala as it is GURU PURNIMA (The full moon of the guru) and on this day we spend the day reflecting on the guru and connecting ourselves to the infinite wisdom. I spent the day with a Rinpoche who blessed the malas and wrist malas so you are triply blessed today 🙂

Thank you for the payment. This will go out tomorrow.

And it did. And it arrived today, seven days later.

It is in a yellow package. Eight by five inches. It is oriented vertically and labeled “Small Packet Petit Paquet” The entire package is labled in English and French. The return address tells me it came from Saltspring Island, BC in Canada. My address is below it, highlighted in yellow.

Immediately below my address is a space for the listing of contents. It says “Buddhist/Hindu Rosary. On the next line there is a star and the words “Made in Canada.” Below that, a star and the words “For religious purposes.” Everything is in capital letters. It arrived at about four this afternoon.

I didn’t open it. I opened the package from Bookmooch. I opened the DVD from SWIM. All this with the sealed package beside me.

I read the article in Poets and Writers titled “Will Write for Free: Why Is Asking to Get Paid So Difficult?” by Steve Almond with the still-sealed envelope inside the folded magazine.

I had tried to open it. I began, gingerly, to pull back the adhesived fold. It started to give with little pressure and I stopped. I simply could not. Not until I… Not until what? Not until I wrote about it. And now I have. Seven hours or so later, I am here, at the end of this essay. This envelope and me. And now I will open it.

I reach my hand in. They feel cool. I pull them out slowly. They are gorgeous. I can’t wait to sit, to count, to breath.

All there is to do now is to say “Thank you.”

Thank you.

 
5 Comments

Posted by on August 16, 2007 in Culture, Poetry, Religion

 

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Jesus Christ went to Prison Today

Jesus Christ went to prison today.
He was resurrected outside Washington DC
And immediately attended an antiwar rally.

Jesus finally appeared and
When they took him away,
Fox News didn’t know what to do.

Here was Jesus, resurrected
And he turns out to be a liberal
So they pulled the story

And ran one instead
About a celebrity who forgot
To put her pants on.

 
2 Comments

Posted by on May 25, 2007 in Culture, Poetry, Religion, Social

 

Passover and the Industrial Revolution

From my collection, Yom Kippur as Manifest in an Approaching Dorsal Fin.

Every Passover I bake matzah.
I wait until there is
Nothing left to do,
I wait for the lull
In the torrent of business and busyness
And preparation for the unexpected guest,
The soup is bubbling slowly
Covered, tsimis done,
Chorosth setting
And Passover plate
Covered, in the fridge
Next to the gefilte fish.

When there is nothing left to do
And everything is finished
I bake
I work as quickly as I can
Rushing, like of old
When there was everything to do
And nothing to be done but hurry.

I work to make bread
Matzah shemurah,
‘Watched matzah’
As of old,
Before the machines were invented,
Before 1838 and the rollers,
Before 1857 and the mixers and kneaders,
Perforators, machines of the
Industrial revolution.
In fewer than eighteen minutes
From flour to done,
Nothing can rise
But the realization of the mitzvah,
Purpose for preparation,
Intention
And prayers.

At a temperature I can comfortably reach my hand into
They bake.
Quickly
Like bare feet on desert sand.

When they are done
They have opened in the
Center, crisp and brown,
Heavy and thick,
Empty. Receptive…

This is not like the matzah
From a box.
My matzah is not a gigantic saltine
Stacked like x-ray plates
Or cards
Or slates.
Although…

When I was seven
I went on a field trip
Through the Jersey Countryside
To the clogged vessels of
Dense New York streets,
Sitting in the Yeshiva bus,
Staring down
At the faces in the unmoving cars
We slid, heated, halting,
Metal to metal cells, fuming forward.
Finally, stilled, we gratefully
Disembarked, stood and walked along

Delancey Street
The lower east side
Of Manhattan,
With my school class,
We visited a temple during minion
Sat separated
Girls from boys
On an austere balcony of
Dark woods and dark ages
Staring above the vaulted steps
At the dais of black-coated men
Listening to the song to their beloved
Carried with the audible overtone of the holy
And an undertone of confidence
The song was surely heard.

We were there for days or minutes
And fidgeted, fussed, squirmed
In the presence of the Universal King.
After, released of our confinement
Reconfined to sturdy lines to walk
On to the great mystery of the
Matzah factory.

Past the pickle barrels
On the sidewalks
Where for ten cents
We all got to dip our hands
And pull a half-sour
From the briny cask,
Close by,
And brick-built
Red and high-windowed
Was the matzah factory.

We entered though the loading dock
And never wondered if there was
A door, an office, a warehouse but
There were ovens
Vast and hot.

We stood on a balcony
Over the open factory floor,
Vats and vaults
Mixers and all over the smell of flour.
Rolling from the vat,
Poured onto a sheet, rolled into the ovens
Pressed by combs
For perforation
For ease of use

For profit
For Horowitz-Margareten,
Streit’s, Manischewitz
The Matzah Monopoly
For tables during Passover
For people to gingerly, slowly shop for
In Pathmark, Shop-Rite, Foodtown
Kids in cart, mamma picking her box
Of matzah, plums, salami
And, if she was in a hurry
It had nothing to do with
Evacuation, or the Pharaoh
Or Moses except that
We’d read it in the Haggadah
And break the matzah,
Ask the questions, dip the
Parsley, spread the horseradish
And bite.

The factory was hot with baking
And we left, sweating, drenched
Flour-powdered without and
Within, samples of matzah,
In a single-file exodus from the ovens.
Which, every Passover
I recreate in my kitchen.

The bread of affliction
Is my joy, my revolt,
My exodus and cry unto the wilderness
To my own kind –
“Let my people go.”

 
6 Comments

Posted by on April 1, 2007 in Culture, Family, Food, Poetry, Religion, Social

 

Powwow Suite

Those constant readers of my work will notice a theme running through much of my poetry: degradation or loss of cultural identity.

In 2005 I attended the Intertribal Powwow in Melbourne, Florida. I went at the request of my parents who are fans of such things.

What I found was how much was not there. People will tell me one finds what one already sees. In part, true. But if I find loss in the cultural heritage of native peoples, I am neither alone nor the first. Indigenous peoples all over the US are starting to question sending their children to state-run schools, have begun to teach their native languages, held on the tongues of only the eldest members of the tribe and often in danger of being lost, have started re-co-opting celebrations brought to them by the missionaries with their own, replacing the new myths with their old. Everything old is new again.

Some have handled this by bridging the worlds Native and Christian. They see syncretism and commonality in worship, celebration. They hold on to their heritage but practice, in many ways, an amalgamation. They flow back and forth and fit in.

And some hold on to their chains.

This is true of Native American groups.

This is true of African groups.

This is true of European groups.

It is true of me.

*****

In his essay, “Jesus Is Lord on The Crow Reservation,” (Notes from the Dreamtime) Craig R. Smith discusses his own suprise as an outsider experiencing this degradation during his travels across the West.

So, here is an essay wrapped in a poem. Or a poem in essayic clothing. Either way, it’s a shame.

*****

Powwow Suite

Enter

An Intertribal Unity Powwow
Is being held at the field at
The local community college.

Come early and stay late
We are told
Bring a chair and enjoy the festivities.

It advertises $10,000 in prizes for dancers
Education in tribal heritage
And a spectacular Grand Entrance.

We pay $5.00 each to get in
At a booth run by
The Boy Scouts of America.

We enter along into the Indian World
Row of vendors, frybread, hides, giant belt buckles
Plastic spears, buy and sell jewelry and kiddie bow and arrow kits.

And everywhere there are pictures of Jesus as an Indian.

I

Only 1% of Native Americans are recorded as following an aboriginal spiritual path.

Jesus Leads The Grand Entrance

It is Grand Entrance
And the participants enter
In silver and feathers.

Headdresses and hides flow
Over iridescent polyester dresses
And buckskin pants and flashing flag buckles.

Traditions succumb to Wal-Mart
As the sequined parade
Shines its way to the arena.

A snake through the fairgrounds
Dancers follow in a line
Behind the headman and headwoman.

In beaded regalia they lead
The troops of nostalgia
And Indian style.

Women march with children
All dressed in blue print covered
With small white crosses.

And I can’t tell
If they are offering themselves up
Or laying themselves low.

I cannot tell
If it is a symbol of sacrifice
Or ownership and surrender.

But I wonder
Who has nailed you to these
And sells you to the willing crucifixion?

In old Hollywood westerns the cavalry
Would come over hill
Just in time to save the Christians.

By killing the Indians
And leaving the skulls to bleach,
Each a small Golgotha.

Now, without bidding
You march your nations
To Calvary.

And you bring your own nails.

II

Identification with the aggressor is a well-documented defense mechanism.

Opening the Powwow

In the arena
The microphone passes to the MC
And he begins the Veterans’ Dance.

Joined by Vets from the crowd
In a circle they move, stomp, walk
Following the Flag of the United States.

Next to me stands a man
Wearing a T-shirt showing
Four Comanche warriors.

The picture is pulled crisp by fat
As he stands to attention
I read the caption.

Homeland Security
Fighting terrorism
Since 1492.

As the dance closes the MC
Leads the prayer
To open the Powwow.

The Veterans are blessed,
The dancers are blessed and
The venders are blessed.

But the grounds are never blessed
And the sky is never addressed
But they are thankful in the name of Jesus.

Or they are walking proof
Of the Stockholm Syndrome
And where is the great father now?

And what has Jesus done with your buffalo?

III

By 1885, the government estimated only 200 buffalo were alive in the wild.

Sawhorse Buffalo Guards Coyote

Spotted Pony Traders has a sawhorse out front
Higher than your head
Longer than your father’s body.

It takes the place of the bone and integrity
Of a buffalo whose skin
Rides the horse.

Draped down the sides
Massive and empty
Smooth and soft and I swear.

I pretend I can feel some
Remnant of the life that was once
So much a part of the beast.

Hanging lifeless
One could hardly picture it
Herding across the plains.

As creature of beating heart and pounding hoof
One could scarcely imagine it
A sawhorse hide.

Inside the booth, faces
Fox faces, Raccoon faces
Coyote faces.

Five dollars each and two for eight.
I never pick one up
But lay my eyes, my hand on the table.

Atop the tipping piles of faces,
Feel the fox nose,
Another kind of skin.

Feeling the ears and finding an opening
My finger slips inside
I realize.

This is where the brain was,
The seat of the living,
Once breathing fox.

I never touch the coyote.

IV

Native Americans are 2.8 times more likely to have diabetes than whites.

Fast food Native American Style

I don’t know if the old Sioux
Knew he was stuck,
Blind, he was in his wheelchair.

Pushed by his old wife and his daughter
He ended three inches deep in the mud.
The women linger over him.

He cannot get out of his chair,
Stares ahead from his seat.
But he doesn’t see anything.

The old woman pulls at the handles.
These are part of the old man now
And she cannot move him.

Her daughter pushes it this way and that
Wiggles the chair but the only thing that shakes
Are the old handles.

She slips in the mud.
Her moccasins are covered with mud
Her mother’s moccasins are covered with mud.

I’m wearing crapstompers and dungarees
And don’t care about mud
As I wade in.

I pull hard at the wheelchair
To free the old Sioux
Of the mud.

It is nothing to do.
He is old and pale,
Wan, disappearing.

He is ancient, waifish,
Head to toe in buckskin,
Clothed in heritage.

The old lady thanks me
And I tell her it’s nothing,
It was nothing to do.

And it is a blessing
To be of use and
I’m happy.

She tells me how hard it is
To take care of him, blind,
Lame, and diabetic, as is she.

And so many of her relatives
Her tribe, Other tribes.
Her daughter.

It’s a long line for frybread and lemonade,
Elephant ears and curly fires and coke
At the booth marked Indian Food.

Frybread is the symbol for Intertribal Unity.

Exit

We are admonished to come early
For the Grand Entrance
And stay ‘till dark for the exit.

For all the great dancing between,
The vendors and
Fun to be had.

Stay for the Closing Dance
We were told.
A one of a kind event.

And the closing ceremony
Prayers and the
Magnificent Grand Exit.

At the Melbourne Native American Indian Intertribal Unity Powwow
We spent a little under three hours
And $44.28 including admission.

That is my willing sacrifice.

 
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Posted by on March 17, 2007 in Culture, Poetry, psychology, Religion, Social

 

Gone SWIMming

I recently attended a winter camp in South Florida, way way out in the west of Palm Beach County, past the city, past the towns, past the paved roads and into the Everglades. A weeklong retreat sponsored by the Unitarian Universalist Association, it is called SWIM – Southern Winter Institute in Miami. Of course, this wasn’t in Miami but why let a fact get in the way of totally great acronym.

At the check-in table, I was greeted by a pirate who insisted he take my picture. In full plundering regalia of a tricorner hat, shirt open to the waist, short balloon pants and a lower limb that would have been perfect as one of four legs of a pine dining table, he appeared complete. With the exception of a missing parrot, he was the archetypal buccaneer. I will be honest here, my first reaction was “Holy Crap, that’s a real peg leg,” as I could not figure how he would fake something so realistic.

He wanted to take my photograph and gave me a half sheet of paper to put my name on. I did what he asked because, after all, he was a pirate, and was missing a leg and, more importantly, his parrot, so he was probably surly as well. I wanted to ask him if he was a Pastafarian.

I printed as carefully as possible (which means it was barely legible as he read, in a faint southern accent) “Yo Yo Ma. Because there is always room for Cello.” He looked up at me, slowly. My real name, he insisted, with what seemed a bit of quiet, fatigued humor. I gave in and, after lending my visage to the camera, went to set up camp. I’d be here for a week.

There were workshops and dances and games, evening community meetings, night-time coffeehouses and two in the morning kickball games and cookouts and it is not now my intent to report all that transpired within that week at this Pagan Holiday meets Geek Central. As I packed for my trip, it was my intent and I took my computer with me to do so but the plan fell to pieces because, frankly, I was enjoying myself far too much to step out of life and write about what I could instead be doing. I took notes and, now that things are boring again, I will relive the highlights only and you may, if you like, do so with me.

In truth, much the same thing happened day after day, games, dances, music, meals, so why write about them again and again. There was that peculiar joy of not being able to tell what day it was, not needing to keep track of the date and so, at completion, in memory, I am left with a soft-focused, diffuse feeling of enjoyment and delight over the entire week and need not attribute it to any particular time, episode, day or series of events. Joy ran into joy into joy.

I was there with my Lee, son (Alek), my dear friend Valerie and many people I had not seen in a year or more and others from as far away as the distant edge of the farthest island off the coast of British Columbia. From Wales and France and across the United States. All among the frogs and gators and our one drydocked pirate.

* * * * * * * *

Pop Psychology or My Life as a Made for TV Movie

It was nine-thirty in the morning and I was in the mood for some self-improvement. Lee had, after breakfast, gone off for a bit of a walk with her new buddy from the far side of a large island off the west coast of Northern Canada. But, in order for my self improvement to be fully appreciated, I needed my dear wife to be there and experience it, improving right along with me. So I walked off to look for her.

It was quarter to ten, hunting here and there, before finally finding Lee, She didn’t look ready to go to a workshop, lying, as she was, naked, on her stomach, in the sun, making a careful survey, with Jennifer’s assistance, of precisely how differently massage therapists from B.C practice as opposed to their Florida counterparts. She appeared to be deep into her study.

“Lee, do you want to go to a workshop with me?”

I know she heard me because, knowing she was concentrating, I knelt next to her, speaking loudly and slowly.

“Go away.” I know this is what she said, though it sounded very much like a mix of mumbling and cursing, but after twenty-five years, one learns. However, just in case, I asked, “Are you sure?”

Her next response was much more clear but I heal quickly. Off to the workshop. But, knowing how much more fun such things are with a buddy, I set off find Valerie first. Finding Valerie lying about naked isn’t terribly uncommon, but hopefully, not all of my friends were prone in the sun.

We spent a while, Valerie and I, looking for this class. It was called “Poncho’s Never-ending Workshop” and we had no clear idea what it was about. That was why we wanted to take it.

It was supposed to take place at the fire circle on the island. The island was maybe one hundred feet across and in the middle of a small lake surrounded by alligators and turtles, wiregrass and victoria lilies. One walked to the island by means of a three hundred and seven foot wooden walking bridge. (I paced it. I thought you should know.) It was empty.

We found others walking, seemingly searching, on our way back. Another workshop hopeful suggested the name be changed to “Poncho’s Never-beginning Workshop.” We walked and searched, hand shielding eyes against the ten in the morning sun.

We checked everywhere and finally found it, after long search, starting late on, of course, the island. We took a seat in the innermost row of three circles of long benches.

Once there, we were asked to tell everyone our name, loudly, clearly and then, applaud. We would all clap just because we were who we were. I, among the thirty-two people there (I counted them. I thought you should know.) spoke more than my name when my time came.

“Please don’t clap for me.”

“Why?”

“I didn’t do anything. I was born and I haven’t died. Neither one of these things is an achievement.”

People grumbled about attitude, how I should feel deserving, how I should do as the facilitator said.

“If I have done anything, it is that I am doing something different right now than the rest of you.”

Applause. I can’t win.

The facilitator, Poncho, told us we were going to learn to discover our fears and design our lives by what we discover. We were going to start by being honest. Poncho went on to tell us how nervous he was, how he hated speaking in front of groups. Even small groups like this. He was sweating and worried he wouldn’t do well even though he had done this many times and told us we should all strive, today, in this class, to be as honest as we knew to be. Applause.

I raised my hand, was acknowledged by Poncho, and looked at the mass of pop-psychonaughts. “I just want to point out that when Poncho was honest, you applauded. When I was honest, you grumbled and, and, I just want to point that out.”

I’m use to being stared at.

We were given a choice of “A Scary Movie of My Life” and “A Million Dollar Movie.” Each was a form with blanks to be filled in; a self-discovery Mad-Lib a full page long and we had, in pairs, five minutes each to complete these with one person reading the words and writing-in the dictated blank-fillers as the other person responded to the prompts. Once filled in, they would read like a 1950’s B movie trailer. I chose the scary one.

After it was handed to me, I nearly immediately changed my mind. Don’t I spend enough time thinking about all the myriad worst-case scenarios of my life? Not this time. Let me at that Million Dollar Movie!

We started work, Valerie and I, and were immediately shushed. This is because we were immediately laughing like a pair of weasel escapees from Toontown. Mad-Libs are supposed to be funny, right? We just couldn’t help it. Five minutes passed and we had barely begun. Time to switch. Five more minutes passed and we were supposed to be done with both and start reading them, one by one, to the thunderous power-clapping of the group. We listened to one or two and then, quietly rose and left, back over the bridge, our million dollar movies in hand.

Anyone know an agent?

* * * * * * * *

Sadam at the Head Bangers Ball

A week had passed since having my mugshot taken by a pirate and in that week I learned to dance. I don’t mean I became good at it. Certainly that is not the case at all.

I was asked to take a salsa class. I must have misheard but cannot now recall what I must have thought I was asked. It must have sounded quite a bit like salsa class but, surely, if I had heard correctly, I’d never have said yes.

Salsa is a violent sport. The way it was taught, the guy is in charge and he decides everything while the woman’s job is to make him look good. Salsa is the dance of misogyny.

Our teacher would pull and flip his partner, stating if he wants her head here, pointing to one side of him, he just shoves it there and it is her job to follow it through, though, in this case, it resulted in a very confused and rather “you must be kidding” stare from the quite taller than he, willowy lesbian he had chosen as his demonstration partner. I suspected, after having her head shoved sideways under his arm to change her position from in front of him to behind, she would need a chiropractor.

My partner was Valerie. She is a professional dancer. I didn’t know where my feet were at any given moment and happily let her lead.

The speed was ferocious but Val danced with me at half pace so I could attempt to keep up. She didn’t know how to Salsa and was learning as I was. Our teacher would come over to show us a step and she would immediately understand, nod, execute. I would wonder what he had just done and, if I recall, at the height of my frustration, began to pogo to a Tito Fuentes number.

Two classes of this and I begged out. Two more to go. No, please. No.

But there was contra dancing and I can contra, after a fashion. Turnabout seemed awfully fair and I asked Valerie to be my partner. She wanted to know if contra dancing is done to gunfire and ordnanced insurgency. Yes, I told her. Yes.

A gentleman wandered the hall from front to back. We had all been asked to form groups of four, two ladies and two gents, and put those groups in a line. This fellow, Sid, joined a group, left a group, joined the next, left it, in order from farthest to closest, appearing to be doing the contra equivalent of the moonwalk until he came to us and we were but three. What good fortune had befallen us?

A short introduction was given after a brief stroke on the fiddle. Here are the moves, we were told. Here is what they look like, we were shown. We copied what we saw. I didn’t do too badly. Poor Val. I had never seen her confused on a dance floor. But Sid did his best to help.

As the live music played a tune appropriate for the buckboards, Sid started to yell. He ordered her where to go, how to move and, to all appearances, he did not quite have the apparent command of the dance to carry such authority. Then, and this was not a dance move, he grabbed her arm and relocated her in a way hat was abrupt, at best and designed to move her to a designated spot. I thought, hey, it’s the Salsa again.

That was it. In the middle of a practice dance, through the music, Valerie stopped cold, looked at Sid, stared though Sid, and he became smaller and smaller as she told him just what would happen to him if he touched her again in a way that had nothing to do with dancing, that she was a professional learning a new set of steps and for goodnesssakes, she couldn’t believe he actually wore a pen-filled pocket protector to a dance!

The music continued but the dancing did not until Val had finished diminishing and emasculating her ever-shrinking partner. Then the music ended, started again and we were dancing, dancing, dancing, in and out and around and weaving with swings, promenades, dos-à-dos, allemandes and for two hours Sid behaved like a gentlemen, mechanical pencils clicking in time to the music.

The next day it was the talk of the camp. Someone had put Sid in his place. It was about time. It was about time. She was congratulated, thanked and, graciously, Val was the model of civility to Sid regardless the entire rest off the camp. But that they would hit the dance-floor together again was doubtful.

The next night was New Years Eve. “You are going to dance with me,” Valerie told me. What could I do but go to my wife. “Your’re going to dance with me.” I saw her face. “Right?”

“We’ll see,” she told me. I know what this means. If she is comfortable. If the people there are friendly. If she doesn’t feel claustrophobic. Lee hasn’t danced with me in years and I know it has nothing to do with me. We had not found a place she felt comfortable. But she had been comfortable there and I had high hopes.

But just in case, I did my best to find a way out. I told Valerie I’d happily dance if they play the music I like. I had seen the play list on the computer during a surreptitious glance and the mp3s were one after another hip-hop, rap, oldies, disco. I was safe. Away went the fear I’d have to dance. Away went the panic of the thought of being on the dancefloor, having to actually do something coordinated with this body as people watched. Away went my certainty I would look a total fool. I could ask for my favorite numbers and they’d never come up. I could make DJ requests ‘till the cows came dancing home and the cows would be dancing without me. So would Val.

“I’ll dance if they have ‘Don’t Fear the Reaper.’ And, ‘What I like about You.’ I’d dance to that. I’ll go request them.”

The dance was due to start within the hour. I walked up to the DJ. I made my requests and he said he’d see what he could do. I went a step further and asked if he’d play The Eagles’ “Get over It.” I offered to supply it as it was sitting on a flashdrive in my pocket. I knew it wouldn’t fit, would never be played and but would certainly demonstrate my sincere effort. I tried.

Why did I have a flashdrive in my pocket? The gods work in strange ways. “Sure I’ll take that.” I handed him the drive and he popped it in. He asked if he could look through the music and I, of course, told him it was fine. There is quite a bit of music but also books and documentaries and such and I’m sure there is nothing you’d be interested in but. “Fraggle Rock! Man, I can’t believe it. Can I take that?”

“Excuse me?”

“I want to play the theme from Fraggle Rock. And here is your Eagles song. Oh, and look at this. Some bluegrass. Hey, thanks. I was looking to mix up the music some.”

“Sure. Yes.”

Thanks.

Ten in the evening came and the music started in the hall that was crowded but not compressed. I had spent the week with these people and I was not as nervous as I had anticipated. Dancers filled the floor moving to a tune I did not recognize and had no desire to dance to. Loud with bass for no reason other than bass. Bass supporting nothing above it; a foundation with no building. I so very much dislike, boom boom music but, this time, I loved it. It meant I’d be safe. There is no way my requests would be played.

Suddenly, The Romantics pumped from the speakers. “What I like about you…” and I was pulled from my seat, lead by my arm, out to the floor and was wondering where my feet were as, certainly, they must be behind me somewhere, back at my seat, astounded to find themselves behind the action, at the wrong end of the chain of command. I was on the dancefloor with Valerie.

And having no idea what to do, I just started jumping up and down.

And looking to my left, Val was doing the same.

And looking to my right, my dear wife, dancing beside me. I nearly faltered in my disbelief. My wife, dancing. Dancing with me. I was flabbergasted. I was amazed. I was delighted and smiling larger than I can remember in an awfully long time. And, to my further joy, so was she.

Then the song ended and the next began but why sit down? Song after song and then, “Get over It” by The Eagles and what was there to do but headbang?

Apparently it was the right choice and we were all headbanging. My son’s friends came over to join us. All of his friends. Not my son, of course. Not Alek. I’m sure he’d rather have had his toenails pulled off.

Later than evening, Alek, quietly, when his friends weren’t looking (so he believed) walked over during a slow song and danced with Lee. One minute. Maybe two and there was that wonderful, rare, expansive smile again on Lee’s beautiful face as Alek spoke though his own smile, “There, are you happy now?” And she was. Quite.

“Don’t Fear the Reaper,” another request, made sure I had no excuse to sit. More headbanging. Then, suddenly, we were all in a line dancing the in the most appropriate way for anthem of nihilism – the hora. It seemed quite the right thing to do; to hora to Blue Oyster Cult. It still does.

I sat down when Michael Jackson was playing. I needed the break and it was now a little past eleven. People were dancing to “Thriller” and, it seemed, all doing the same dance as if choreographed. I was told latter, by Valerie, of course, this was the dance from the video. I had an idea.

“If I could get them to play ‘Godzilla’ by Blue Oyster Cult we could dance the same thing nearly. We could stomp Tokyo with our claws in the air.”

“Do you want me to request it?”

“No, please. No. I’m afraid he’ll have it ready to go.”

Headbanging again. “The Twilight Zone.” Lee, Valerie and I, and then a yelp and Lee was holding a thumb front of my eye.

“You hurt me.” But she was, incongruously, laughing.

I felt terrible and apologized. She laughed at her unlikely injury, told me she would show it to everyone though no-one would accept her story because who would believe I was dancing. And already it was swollen, turned black and blue. And she laughed even more.

A Salsa. I went to sit thinking Lee and I would take a breather. I turned to find myself, amazed, alone and, on the dance-floor, Lee, my Lee, in the midst of a meringue and I didn’t know, after twenty-five years together, I didn’t know she could salsa. How wonderful it is that I can learn new things about a woman I have spent so long with. What a joy.

Sid had approached Valerie. She was surprised and it showed, albeit briefly, as he asked her, as politely as anyone could ask, for her to dance. And, to her credit, she gave him his second chance and said yes. Off they went, dancing as the next song started and I rejoined my wife in the crowd.

It was nearing midnight. Another fast song and we bounced some more; up and down to a shred so fast I could barely keep up and on the wall a newspaper front page had been clipped and on it a half-page spread picture of Saddam Hussein hanging from a rope, lolling tongue and limp.

I froze. Instantly. I had not seen a newspaper in a week. I did not know this was to occur. Perhaps the person who posted it thought it right. Perhaps he or she thought it a service that we should be kept abreast of events. Perhaps he or she thought it appropriate for a double celebration; New Years and a hanging.

The music had stopped. A hand tapped me on the shoulder and gave me champagne. Lee. And that same hand clasped my free hand, led me away as the countdown started at ten.

* * * * * * * *

Broadway Name that Tune

I was the last morning and the last workshop before we were due to fill our packs, sweep the cabins and head back to everyday life in this first day of the new year and an unlikely workshop it was under any circumstances but especially for a retreat designed to revive the spirit and renew the soul. Broadway Name that Tune. Of course, I had to go. If I hadn’t, I’m sure Valerie would have wondered who had replaced her friend with a pod.

It was held in the spacious dining hall and three other workshops were there at the same time. One was by a life coach, another was a tarot workshop and a third was on Hinduism. We had one half of the dining hall which had all the tables, save ours, removed and the other half was being shared by the three other workshops. Down the center was drawn an accordion wall that did little to insulate for sound. You would be surprised how loud a tarot card can be.

It was facilitated by two supposed Broadway Musical experts and expert they certainly were. Kay and Tom created four sets of ten questions each. They would sing a line or two and we were to know the musical. If it was in a movie, we might be asked who sang it originally. I expected to bomb. If we knew the song, we’d all sing it. This made Broadway Name that Tune the slowest trivia game I had ever played.

I guessed with the most ridiculous responses. Yet, in the end my scrawling of “Oklahoma” and “Flower Drum Song” won me the first round. Even my guesses of “The Secret Policeman’s Ball,” “Ren and Stimpy” and “The Itchy and Scratchy Show” didn’t keep my dismal score from being significantly less dismal than the other six people. I had a better score than Val. That was a no-no.

The second round she and I were tied but overall I was still ahead by a few points. By the end of the third round she had learned to write smaller so I couldn’t read the answers on her paper.

Inexplicably, she was now winning.

By the end of the fourth round she was ahead by four points and was handed the prize. A perfect award for her: a compendium of Broadway tunes with music, words and history of the shows. She had won and it was time to stop competing and sing. Selection after selection from the book was sung with exclamations of I didn’t know this came from a musical from some one or two surprised participants prior to every other song.

Including “When You Walk Through a Storm.” Some showtunes show up in the strangest places. I knew this song was sung by the Lettermen and Gerry and the Pacemakers but I didn’t know it was from a show. When “Beautiful Dreamer” was sung, I pointed out it was featured in “Space 1999” when the aliens were putting Earthpeople to sleep in rather permanent ways. Many tunes, in fact, were used in science fiction movies and television. So when the question of what show “When You Walk Through a Storm” came from my answer was immediate.

“Hitchhikers Guide to the Galaxy BBC Mini-series. Eddie the Shipboard Computer sings it as two missiles from Magrathea are headed toward the ship. ‘We would like to assure you that the guided missiles currently converging with your ship are part of a special service we extend to all of our most enthusiastic clients, and the fully armed nuclear warheads are of course merely a courtesy detail. We look forward to your custom in future lives … thank you.’ And Eddie starts to sing and continues to until Arthur hits the Infinite improbability drive and one turns into a large sperm whale and the other a bowl of Petunias and all it wants to know…”

“What?”

“It was sung in a sci-fi comedy by a computer.”

Kay responded with her head shaking, “I know better than to ask if you are kidding. But it actually came from “Carousel” by Rogers and Hammerstein” and she commenced to sing:

Walk on, through the wind,
Walk on, through the rain,
Though your dreams be tossed and blown.

We all joined in.

Walk on, walk on
With hope in your heart,
And you’ll never walk alone,
You’ll never…

And the boys ran in. Two, including the pirate fellow. Boys, men, in their thirties or forties. Of course, over the last few days I had spent much time with Charlie and never a peg was in sight. He was chased into the room by Joshua. Up went Charlie held around the middle by Joshua, down went Charlie to the floor held around the middle by Joshua. Face toward the floor, hands on the floor, knees on the floor, and Joshua, holding him down unsteadily with one arm, reached under his dungaree hem for Charlie’s right ankle with the other and pulled. He pulled as Charlie struggled, laughed, struggled. Both laugh and we watched.

And his leg grew longer. As Joshua pulled, Charlie’s leg stretched, slowly, an inch, two, slowly, slowly, then, all at once, it simply pulled out of his pants and we gasped, song stopped dead, and Joshua got up and ran off with three legs as an arisen Charlie hoped after him with one.

Just as many legs went out as came in but not with the same people.

Mary Ann walked by, Charlie’s Mom, Coordinator for the camp, and said as she passed, as though it was commonly known, “They’ve been doing that since they we were ten.” She kept on walking. My mouth was, I am sure, still open because I know Valerie’s was. So were several others.

And I can’t remember what we sang after that.

 
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Posted by on January 31, 2007 in Culture, Family, Religion, Social

 

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Giant Peace Dove Nails St. Nick in Float Flap. Sullied Santa Declares Parade “Big Hit.”

It started a few days ago. I had been asked to appear in a film short being produced by students from Florida Metropolitan University. There is a film school there of some repute (notice I didn’t say good or bad, just some) and apparently there is quite a bit of work for short Jews.

I auditioned. It was easy. I read well and the other people who showed couldn’t read at all. I am always amazed, and I say this not as a cliché but truly amazed each time I hear a prospective, hopeful actor state reading is not that important a skill. Sooner or later they either change their mind failed audition after failed audition or they find ways to blame everything and everyone but their own lack of ability to read a script.

In this film, a detective makes a living by finding missing persons. He then augments his meager existence by making sure the missing people continue to stay that way.

I was to play an el sleezo businessman who had a bit of fluff on the side and then paid to have her disappear. I was to act nervous. I can do nervous.

The script read like walking through soup. A mix of Raymond Chandler and Elmore Leonard, it hit neither well and slogged from page to page. I asked to be able to redo some of the dialogue and, after hearing some of my suggestions, small snippets of changes, saw in the face of the director, Jason, it would not be so much a problem as a blessing.

I have been reading opposite Beth. Evanne is there as make-up artist. Melissa, in film school and of Wild Oats and of the last film I was in, is there as well. Melissa is a good enough reason to be in this film and is great to work with. She seems to have a sharp artistic sense mixed with a bit of frustration over not being able to plunge into her projects or find people who think her ideas have the same merit she does. A frustrated artist. Who’d have thought any of those in film school?

I make a suggestion. This idea is, perhaps, too fundamental a change and is not met by the director with the same enthusiasm as the other suggestions, though, to Jason’s merit, he does listen and hear it out, debate and all. I suggest making the detective female. Females are not thought of as hit-men or contract killers or, largely, as murderers at all. When the end scenes come to play and the detective finds the missing gal and abruptly, brutally ends her life, it will be surprising if it is a guy but utterly shocking as a gal. From the opening scene, with the detective kicking what the director calls a ‘strawberry’ out of bed so he can start his day, I suggest they will be hooked if we discover that “Jack” is Jaqueline.

The ladies agree. And since Beth is, at this moment, the pick for the strawberry, and, according to the screenplay, the strawberry is in bed covered in nothing more than panties and the cool Central Florida December air, both Evanne and Melissa insist they would be best for the part of detective Jack.

Jason laughs. Evanne is, as my dear readers have previously, no doubt, noted, four foot ten, rounded, soft and adorable. While statistics show she may be the person most likely to actually be a serial killer, and she has, herself, pointed this out to me, Jason is sure it simply won’t work for the viewing public who know, in reality, little of the makeup of murderers. Perhaps this is pushing the believability envelope a bit. But Melissa is wiry, tough and, though from Georgia, looks as though she has come from casting marked ‘The Bronx’ and could pull this off handily.

I rethink my idea. Come in slowly on the bed, filming closer and closer and then the voice over. The voice is Melissa’s and it could be female, but it could be male, The audience thinks male because they have a preconception, an expectation, of a detective being male and, then, suddenly, it is male ‘strawberry’ kicked out of bed. I instantly put myself up for the part.

I am reminded I am El Sleezo Georgie Porgie Slickie Sickie Businessman and that, as a teacher, I can’t do a nude scene. I make a note to quit teaching.

But I’ll be wearing undies, I protest. In the end, of course, the entire idea is shot down. No-one will believe a female serial killer.

Evanne protests there are no good parts for women in theatre because no-one will write them. She is right, of course, and I fully plan on doing my part to remedy that.

It is of no matter, anyway, Jason tells us. No-one will be in bed with a barely-clad berry because the producer’s wife has protested, has decided so. She does not trust her hubby, Papa Producer. I am told she has reason, but, all the same, this is a film and she seems to be calling wardrobe decisions. Decisions that affect conceit, concept, nuance and character. The strawberry, the loose girl, playmate of the private eye, one night stand, will be clothed in more. Much more.

She wants her to wear a shirt. And bathing suit bottoms. In bed? A bathing suit in bed? After a night of supposed carnal indulgences, waking up in a bathing suit? I suggest the viewing audience will think enuresis.

And they think a female killer stretches the bounds of believability.

Break comes. I pass small boxes of raisins I’ve brought with me to make sure Beth and Evanne do not become Low-Blood-Sugar-Girls and, while the room is filled with the soft sound of squishing raisins, Melissa and I make plans, tentative but firm sounding, to do the script over, make it the way we think it should be and do it in the most shocking way possible. Would I write it? Of course. Of course.

She will cast Beth as the Strawberry. No doubt.

* * * * * * * *

I was given a shooting schedule. No problem as it worked well around my days teaching. Then an email from Jason, the director, with changes to that schedule. Part of the schedule was created using a Julian calendar and part using the Gregorian. It is all I can figure. My reply:

You have listed on the spreadsheet: Sunday, Dec 10, Saturday Dec 11th and Sunday Dec 13.

Obviously, there is a bit of a snafu there. According to my calendar, Saturday is the 9th, Sunday is the 10th. My scene (19) is listed as Wednesday, Dec 13th. That is an actual date, to be sure, but I will be at work before you have call and leaving work after you have wrap.

Adam

I got a reply with corrected dates. These didn’t stay firm. No surprise there, but at least the dates existed and existed all in this present year.

I replied to the corrected dates:

I have been told stories about the last short film of on-time folk waiting and waiting and waiting for people to arrive. It is my hope this isn’t going to happen. I know I don’t have to tell you this, you know this already, but time volunteered is still valuable. Even more so than time paid for. I am, it seems, supposed to be getting ready for the parade as well, so I fervently hope to be productive and streamline.

Please, please let me know if you foresee any difficulty.

Thanks.

Adam

Jason wrote back he felt as I did, that volunteer time was most valuable, promising me to arrive on time and he would let me know of any changes.

I never asked if we would actually start on time. I asked about arrival. My mistake.

Saturday. I have made arrangements to meet Jason at the 7-11 at the corner of US1 and Post Road. From there I will follow him to the park at which we are to rehearse, joined by the producer and the star of the show, our psycho-killer, ques que ce, Marcus.

It is eight in the morning. I am there, Jason is there. He tells me, though, Jaramy, the producer, is running late. By the way, you may have noticed Jaramy is spelled funny. Not my fault. Odd though, and not the last odd bit of working with Mr. Jaramy.

Jason gets a call some minutes later. Park, no. House, yes. Jaramy’s house. Around the corner. I get into my truck and follow Jason a few blocks down US1, along the contour of the Indian River and turn East into a neighbourhood close by. Down the street a few houses, he pulls over half off the street, half on a yard and I pull in behind him, getting out.

I have dressed the part, as I was asked, be-suited on a day no-one should wear a suit which, for me, is every day. It is getting, already, warm. Jaramy is not there. He is late arriving at his own home for his own film. We enter the house without him.

Remove your shoes, I’m told. I am dressed in a suit and am removing my shoes. Mama Producer has just washed the floors. This doesn’t keep her from walking the tiled floor in high heels, but I remove mine.

A smallish home in a working-class neighbourhood, It is immediately clear these people are upwardly mobile but have started from a place that means Wal-Mart chic as a home décor theme is an upward thrust. I, too, have furniture I had to assemble. I had more when I was younger. Some furniture is just too expensive for too little quality so why not get cheap? Sometimes what one needs just isn’t worth spending the cash on for the advanced quality when it can be found, serviceable, at a good price and good enough for the job. As time has moved on I have a bit less ‘place flange bolt B into barrel nut DD.’ Of course, when I was younger the instructions were not that clear. They were Chinese translated into Korean and then into English. Sometimes they had pictures.

At no point did I furnish a whole home with furniture covered in wood-printed paper. The difference is this family thinks this is great stuff. It’s not about lack but tack. New expensive cars take up the space outside, big expensive electronics take up the space inside. Mama Producer shows me around the house and there isn’t a stick that isn’t prefab. There isn’t a stick at all, actually; it’s all particle board Often that’s hard to tell though because everything, every horizontal surface and most vertical ones as well, are covered with objects memorative or decorative and each was either old or new, antique or made by a six year old in China. Somewhere in there was a small birdhouse that read “See Rock City.” I have no doubt this was a feature home in White Trash Digest.

Mama Producer had two cordless phones hanging from the belt of her low-rise, high-cut dungaree-shorts which made them a bit lower-rise than they might have been designed to be. She had one cellphone which was not apparent until it vibrated and then she jumped ever so slightly and placed her hand to her chest, over a yellow tanktop which looked a bit too tight to be comfortable. The muffled ring that followed became louder as she extracted the phone from her cleavage. She talked as she made her way to the table and motioned for me to sit. There was a child in a highchair. The big screen TV was on, so was a TV in another room.

Jason said this would be where we were rehearsing, at the kitchen table. Ignore the six children, he told me. He talks to me about the script while Mama Producer talks about things of which I paid no attention. Most of her conversation consists of cursing and did not seem to require actual participation. Then the phone rang, she answered it and the cursing escalated. Not particularly creative cursing but rather run of the mill one word here, there and everywhere. I gather it was Jaramy.

Marcus has arrived. He joins us. We start to read the script in and around the household commotion of the constant phone-ringing and baby-yelling, child-feeding and husband-cursing. Once through and I mention I thought we’d rehearse with blocking, working it out as we did the lines so we could, as we memorized our characters, commit the lines to memory muscular as well as verbal. A second time through we were interrupted by the arrival of Papa Producer, in the house in a rush, nearly an hour late, apologetic and introducing himself. We finish the script to the end of my scene.

Papa Producer looks amazed. “Damn, he’s good. Like Woody Allen.”

“See,” I knew this was coming. “You ask a short Jew to act nervous and the next thing you get is a Woody Allen comparison. The whole race is typecast.”

They look worried. He says it’s a compliment and I assure them I understood that. It was just a joke. A joke. Can’t they take a joke? I was only kidding. Woody’s fine. Give me more acting jobs and you can call me anything you want.

“Ok,“ I announce, “Time to try this at a car, like the script says. I’ll be outside.” I am followed, stopping to put on my shoes and leaning against a wall balance as I put them on..

Again and again we go over the lines. They thud, slush, fall. More and more I change them and each time, the Papa Producer smiles, shakes his head “Hey this guy is good. What is he a writer or something?” Jason the director tells him, yes, indeed, El Sleezo Businessman he is a writer.

I change sections around. Build the intimidation instead of letting it drop, rise and fall again. I’m asked to adlib and I do while Jason takes notes for a rewrite. All the while, Mama Producer is commenting, cursing, commenting, cursing, complaining, pulling Papa away. We ask her for coffee, for paper, for water, for anything that will send her away for a few minutes. It never lasts long enough.

The bees are everywhere. Amazing how many there are and I, allergic to bees, am a magnet in that I am wearing black. Mama producer continually swats bees on me, at least, I think she is swatting bees as I run the lines and reform the script. Swat, swat, swat. She might just have been mad at me.

We break after several run-throughs and Papa Producer reads another part of the script. It is full of euphemisms and childish replacements for body bits and carnal activities. He asks me for better childish replacements and more appropriate euphemisms. I listen to them run through term after term and I find it all distasteful and then break in. “How about going with the metaphor instead of the cliché? You want Chandler? Ok. We brought in the dawn together playing games you don’t find in a children’s book.”

“Hey. That’s great,” says Papa Producer. Jason agrees. Papa Producer wants to know if I am interested in a writing job and, he tells me, he has the part of a psychokiller that is just right for me; cold, clinical, quiet and not nervous at all.

All this time the cigarettes are puffing and the cursing is flowing and Papa Producer and Jason are discussing the murder scene, to take place in a bathroom, figuring out angles and logistics while I wait, and wait and wait. Walking back to my truck, running lines again with Marcus. After about a half hour I tell Papa Producer if I hear anymore about bathrooms I’m going to go home and use mine. In the meantime, I want to know where his is and, when I come out, I’d like to finish what they called me here to do. They apologize and tell me we’ll get back to work when I come out and, this time, as I walk into the house to find the bathroom, I do not take off my shoes.

When I come out, they are discussing wardrobe for the opening scene. Mama Producer wants the strawberry to wear a suit of armor. The compromise. It will be chain mail.

* * * * * * * *

It is two in the afternoon and there is little time before I must be at The Henegar Center to dress for the Winter Parade. It is called the Winter Parade, but I know it is a Christmas Parade. I know what the tenor of it will be and I’m doing this anyway.

Two weeks ago, a phone call. “Would you be willing to be in the parade?” Evanne asks.

I have seen one holiday parade and that was in Mebane, North Carolina. Never heard of it? It’s near Efland. Does that help? It was a whole lotta Christmas.

“No guy is willing to do it and we need someone to sit with the ladies on the float.”

She knows I’ll say yes. Just because no other guy will do it and she seems to need someone for this. She seems stuck without a guy. That’s enough reason for me. That she asked, really, is more than sufficient reason for me. Shh… Don’t tell her. So the answer is yes.

“The float is called ‘The Drama Mamas’.”

Really.

“You won’t mind dressing like Charles Dickens, will you?”

Four in the afternoon is the deadline. I have a rocking chair in the back of my truck to be dropped off at the parade start, where the float must be prior to four. I head past downtown Melbourne. I am stopped at the parade-grounds gate and the float isn’t there. I leave it at the gate with the guard and pop a note on it written on a post-it, stained salvaged from under my truck seat.

Kitty was supposed to have picked this chair up and, since her truck is being used, take it with her in its vehicle of destination. Instead of responding to my emails suggesting this, she wrote Evanne, called Evanne, never wrote me. Kittie lives two blocks from me. The rocking chair I just dropped off was hers just two months ago, purchased from her for ten dollars at a garage sale.

“What Church do you go to?” She wanted to know. I don’t, I tell her. I’m Jewish. “Oh,” she exhals, slowly, cocking her head, “I guess that’s ok.” Of course, it is, I answer. That’s how God made me. She looks puzzled. I ask her, You would agree he knows best, yes? On the tailgate of her silver Ford F150 is a magnetic fish on a white background. It is three feet long by a foot and a half high.

Some weeks later, after being approached to be in the parade, I take Evanne, who has been a guest teacher at my school all that day, south a half hour to Grant to work on the float. As it is for Stage 1 Stars and, specifically, the homeschool drama class, I know many of these parents in attendance here, working on the decorations. The home is large, on an acre, right on US1, and I see many people I know, working on tin and hay and fake snow in Jill’s garage. I also see the back of a silver Ford F150 with a giant fish on it. Now I understand why phone calls to Evanne have lasted longer than normal. Her comment to me, “When I’m talking to you, other people are not asking me questions,” is just as obvious but no longer cryptic. Now I understand why Evanne has been having headaches all week.

After a string of questions Kittie asks Evanne to which Evanne answers either yes or that hasn’t changed or I don’t know I’m just decorating the float, I call Evanne, four feet away, on her cellphone. She excuses herself from Kittie to answer and I hang up when she does. Evanne, catching on, proceeds to walk away, into the yard, behind the garage, away from Kittie. She is still talking on the phone as she rounds the corner having a pleasant conversation.

Kittie comes over to me.

“Don’t you live down the block?”

“Sure do. I bought a rocking chair from you.”

Is Evanne your wife?”

Time for some fun. “One of them.”

“Oh… I see. One?” Her face becomes flaccid.

The day of the parade she did, finally, in a rush, come to my house looking for the rocking chair, started to take another, fully different chair off the porch than the one she owned for so many years, stood in the flower bed, walked on the lilies. I’m surprised she didn’t walk through the fishpond.

It is this no-longer-on-my-porch rocking chair I am delivering while she is tiptoeing through my tulips. And I am going to lunch.

Her daughter, Anwwn, is fourteen. She’s going to be a goth. I know it.

* * * * * * * *

I am treating myself to lunch today. Across the street from where the floats are slowly joining into a parade force, is a Chinese buffet. It’s one of my favorite places in town to eat and I go there rarely, partially because I don’t like to spend money out on food and partially, largely, because I have great difficulty in gauging how much I have eaten, how much is too much. And, ultimately, I’ll be mad at myself. Not angry. Mad.

We go there several times a year and at Christmas without fail. The owners are Buddhist and Christmas day at King’s Buffet is like going to temple; you are not guaranteed every person is Jewish, but chances are good.

In the past, I’ve gone quite overboard. I hadn’t thought so, but, in retrospect, knew I had eaten far more than I should, felt shame, disgust, loathing. In asking those with me, however, I’d discover I had barely eaten a thing. I would wonder why I was hungry later in the day and hear from my wife she wasn’t surprised since I had barely eaten. My ability to gauge the amount of food I thought I had put on my plate and into my stomach seems to have little relation to anything happening in reality. Still other times I would think I had taken little and hear amazement at how much I had managed to eat. Reality rarely sits down to dinner with me.

Over time, I have learned to take small amounts and not go back more than twice. Small plates and small portions. A chicken wing? Sure, but just one. Once on my plate, I’d take a bit and not eat the rest. The banquet is in the first bite, I tell myself. The banquet is in the first bit.

I go for the vegetables first, staying away from anything with butter, most things fried. Steamed vegetables, Mongolian grilled, stir-fried vegetables and shrimp. Desert? Tiny bits. I was delighted to discover, lately, the softserve ice cream at such places is nearly always, and it is so at this one, low-fat and has the same fat and only slightly more calories than low-fat milk. Still, small amounts.

This is what I did today. Vegetables, broccoli, onions, peppers, shrimp, bits of duck. No peppersteak. I like froglegs but battered, fried and laid in butter? No. Broiled salmon instead. Then fruit, some softserve and, after the bill comes, breaking the fortune cookie. I never eat these, just break them. Not only have they too much sugar, but they just aren’t worth it. Most of the fortune cookies I’ve had were stale. This one is no exception but, even more stale than the orange hued cookie is the fortune inside. Fortune? This is a bleached slip of pale cliché. After looking at it for a moment to focus, I can start to make out the words. It tells me “Good friends are worth their weight in gold.” It tells me what my lucky numbers are but they are too small to see. It does instruct tell me Yu Ping means duck. That is more useful than the fortune. No, that won’t do. I stop the waitress or, as close to a waitress as one gets in a buffet. I ask for another. “Writing is a skill, not an art.” So much for fortunes. Perhaps I need more practice.

Still, these are far better than what I found in one Gainesville Chinese takeout. They started giving “Southern Baptist Fortune Cookies.” After each meal I would open the cookie and discover one more way Jesus died for me. Some days I would open them and to find a slip telling me I was a sinner or instructing me to visit the church of my choice or suggesting I abstain from sex until marriage. Quite a liberty from a cookie that doesn’t even know me. I chose, instead, to abstain from eating at that takeout.

I pay my bill of $4.25 and head to the Henegar Center while I begin, as usual, to doubt my ability to measure and start to berate myself, thrash myself for the bad choices I must have made over lunch, imagine my portions as they grow in size with each full recounting of my meal, swear I’ll not eat that again, will eat lightly tomorrow, the next few days. Will exercise more tomorrow, when I get home tonight. This is a constancy I can do without. Costume time.

* * * * * * * *
I arrive at five minutes to four. Most of the people are there already and Evanne is costuming the kids and adults alike. She hands me a red evening jacket and asks me how the morning went and I promise to tell her later, that it is far too much to recount while she is busy. She has a collar for me and I try to put it on but it doesn’t fit. It is too tight. She tries but, if I want to continue breathing, this collar will simply not do.

I have to wear black pants, a white shirt, black shoes. These are the same clothes I needed for this morning so most of what I required is already on. As she pulls this here and that there, others are putting on hats, cloaks, skirts. Beaner, a sixteen year old girl of my acquaintance, a homeschooler who, I know, will someday give me the opportunity to cast my vote for her for president, arrives and immediately grabs her costume, disrobes and starts to re-dress. I’m use to this from Beaner.

Beaner and her mom, Jan, are naturists. At fourteen, Beaner even went to trial over her right to top-freedom when arrested as part of “The Topfree Ten.” I actually helped raise money for their defense with a clothing optional poetry night held at the Civic Media Center in Gainesville. Kayla Sosnow, a defendant, was present among the gathered masses and, indeed, we were filled to more than capacity with over two hundred people waiting to listen in a crowd pressed into each in what quickly became a barely-standing room only venue with more than a good half, from quick glance, of the poetry lovers already stripped in solidarity with Kayla and the stalwart poets, dozens of which waited, many impatiently, to do that which would strike fear into most sane people and make death look trivial; read their own poetry, naked, in public. Try baring all while baring poetic your soul, on a stage, to a packed house. Firewalking? Don’t make me laugh.

That was the first time I read in public.

Two years later I met Jan and Beaner at a homeschool function not actually knowing, for quite some time, our connection of far fewer than six degrees of separation. We got to know them rather well over the last two years and have traveled with them to Playalinda Beach along with Jan’s Husband, Marvin, a physicist who fills his home office with a mixture of wall-covering equations that would make anything done by John Nash look pedestrian and in-process legal briefs he writes himself as the VP of Central Florida Naturists Association on behalf of naturists in legal struggles, in suits against Brevard County.

We have visited with them in their home. The first occasion we did so, my son, fourteen at the time, was with us. They asked us to give a call before heading over there so they could dress. We assured them there was no need and we’d be perfectly comfortable. My son, finding Beaner, fifteen at the time, along with the rest of the family, walking around sans clothing, decided not to make a return visit. It is with Jan (and Kittie. I mentioned Kittie, yes?) whom I shall be floating through this parade. Strange float-fellows.

We are to be at the float, some two miles away, by five and must carpool as there is no parking there. We need to be ready in thirty minutes to make that happen and there is rushing about, pinning of cloth, pulling of hats, fastening of collars, tying of laces.

Jan is looking for her last bit of costume: a bonnet.

Kittie has disappeared into the bathroom with two bonnets of three. She took a third home earlier that week and forgot to bring it. Three bonnets for two ladies by the faux fire. Now two bonnets. She is, it would seem, carefully choosing one over the other, then the other over one, or so her daughter reports, while Jan waits for just one, either of them, to finish her costume. Finally her daughter comes out of the ladies room with one and give it to Jan, having just told her mother it didn’t matter which one looked better as it would take much, much more than a bonnet to make her look good.

Looking at the two bonnets side by side it is obvious, as Evanne had already pointed out, they were exactly the same.

Beth arrives, dressed in white and blinking. She is not on our float but is, instead, with Patriots for Peace and she will be walking with a giant dove, singing songs of peace and freedom. From head to toe she is in white and, under the shirt, chest level, she has blinking LED lights which emerge from the back of her shirt and circle her head in a halo. She tells me she has been stopped several times already, mostly by helpful old ladies.

They ask her, “Do you know your chest is lit up dear?”

“Yes, I do,” she cheerfully answers, which is the manner in which she responds to all such queries and, indeed, most of the absurdities of the world and, especially, those perpetrated by her.

“But it shows your, you know. It draws attention.”

“I figure that’s where they’re looking anyway. So why not make it worth their while?”

For Halloween, she was dressed as a devil and one breast had a picture taped to it of Donald Rumsfeld and the other Dick Cheney letting everyone know, carefully worded below, the two were in her employ. Put ‘em where I know they’re going to look, she told me. Earlier that week we attended a peace rally where she dressed the same way. Even the loyal opposition could not help but catch the message.

As for me, well, that’s eye level for me so I saw a lot of Donald and Dick that evening.

Two weeks later I found a shirt for her. Red, it stated “My eyes are up here.” and helped the less fortunate with an arrow pointing the way. The words were perfectly positioned to make sure no-one would pay attention to the arrow. She loved it.

Tonight she is be-lighted and blinking and it’s a good thing the dove she is escorting on her float is so big or no-one would notice it past Beth.

Out the door and down the stairs. We pile into two vans, with costumes on and gear in tow.
It is quarter to five.

Five minutes later we area at the float. A flatbed trailer pulled by a truck and, behind it in line it, set to follow, Kittie’s silver F150. Everything is covered in evergreen and fake brick, tiny trees and cloth snow. Children will ride in the float and some will walk along and pass out candy. The back of the float will say, in bright cheery backlit marque letters, “Stage 1 Stars.”

The support vehicle, Kitties truck, has a cardboard fireplace, a stool, knitting appliances, blankets to ward of the December chill of seventy degrees, and a rocking chair.

Each float has a generator. There is much boasting by Mr. Kittie about how much each generator can power and I am asked to turn them on when we start. How? Don’t you know? No. Why not? That is the question I’m asked: why not. The question really intended is: you are an American and have the Y chromosome so why can’t you instinctively run power equipment?

There are cords missing so the float must be hastily rearranged and, red though it is, the generator doesn’t look either Christmassy or festive.

In the truck bed, hidden in the fireplace, is the second generator, which is supposed to run lights and some other things I am unclear on. It doesn’t matter. My job is to sit there, rock, sing and wave.

Kittie has a string of questions for Evanne while we rearrange as needed. She goes off to the bathroom and we wait, for her only, a stool ready so she can get into the truck bed. She is the last prop to load.

At six the parade starts. We are number fifty-one. At six-thirty, the parade is still starting. At seven it continues to start. I imagine by the time it finishes starting it will start finishing. At a quarter after seven it is our turn and we lurch forward while Jan’s head is in the fireplace attempting to start the generator, which she does have experience with despite her lack of the proper chromosomes.

I have given up my chair to Kittie, Jan has the stool, or will when she is not on her knees with her backside on parade and her head encased in fake brick and flames. I will be sitting on the edge of the tailgate, bellows in hand, pumping them in time with the music of the marching band and waving.

I won’t be singing. It won’t be heard above the marching band. One thing the generators were supposed to power was a CD player pumping old carols for us to sing along to. But none of it can be heard.

The sky is dark and clear and I am amazed at how crowded the parade route is, how many people have turned out for this, all waving and cheering and wishing Merry Christmas as we wave back, make our way to NASA, turn on Babcock and then onto New Haven and forward to Downtown and Strawbridge.

The wind has picked up and the cardboard fireplace keeps tipping over onto Jan and Kittie. Once, twice. No matter what the fireplace does, Kittie will not move. She has to go to the bathroom, she tells us, and won’t move. It’ll settle if she stays still, she says. It’s just another hour, right? And since it is my rocking chair she is seated on, I don’t move her a bit. I don’t think there is a buyback clause but, she can’t hold it, I want my ten bucks back.

Still, again and again the fireplace bops them on the head so I jump out, walk up to the cab at parade speed and ask for duct tape. Kitti’s husband is driving the truck.

Kittie thought I’d be in the truck as well. Was genuinely chagrinned I would be in the back of the truck with her, was sure I was there to keep her husband company, a man I have never met, who would probably, who knows, want to talk sports, or save me from sin, or complain about wives. If married to Kittie, I imagine it would be the later but I’m rather sure it would be the first two and I want nothing to do with that, thank you. Duct tape will be sufficinet.

I climb onto the small running board and tape the fireplace to the cab roof with one hand as I hold onto the window ledge with the other. One side, then off and run around to the other. Back into the Dickensian living room. Why is it so warm in here? The generator. Why am so lightheaded? The generator. Back off again, remove the faux top of the fireplace (no-one is up there anyway) and let out the exhaust.

Crowds yell Marry Christmas, happy New Year, I shout Happy Hannamassakwanayule and Merry Massahannayulakwanz. A wonderful Hannukwanzayulamass to you and you and you. Joyous Yulakwanzamassahan to everyone. I tell them, as I pump my bellows, they will all be visited by Hannukah Harry, who brings Hannukah joys to all the goyesha girls and boys.

My legs are wrapped tightly on either side of the corner of the tailgate so, in he lurching, I won’t tumble out and more than once Jan grabbs the collar of my red evening jacket to keep me in the here and now and not in the there and gone.

Beaner and two other teens are running back and forth handing out candy to the crowd. Sometimes they linger too long, become too distant from the float and Evanne, kid wrangler, runs up fetch them. She is the parade-child shepherd and cares for her flock with amazing ability and, tonight, alacrity and speed. She is adorned in a long white going-to-church dress that ties in the back and looks like it came out of praerie, just as she did. In that dress she runs to catch the children and bring them floatward, black boots clopping, arm above her holding her Sunday best hat onto her head as she runs. I think of Laura Ingles Wilder, see Melissa Gilbert running through the grass, age twelve, and can’t help but shout, as she passes, “Pa… I’m comin Pa! I’m comin. Wait for me”

I hear, every once in a while, Mr. Tritt!!! And see a student or two waving at me. A small crowd yells, continuously, “Jesus loves you,” Then, “Jesus loves you, Jesus Ohmygod it’s Mr. Tritt” Several of my students are there, in one throng, sitting on the curb among the crowds on the grass, in folding chairs, on blankets.

Waving back, I yell, asking “Even me, Carrie?”

“Umm… I guess so, I think” and she looks confused.

“Happy Hannukah Carrie.”

The Parade is coming into downtown as the band behind us is playing “We wish you a Merry Christmas” for the one, two or three hundredth time. As we reach the end a policeman points the float one direction and asks our driver, Mr. Kittie, to go the other, back to the Henegar Center, at the next corner. That’s it. At the corner, I tell Jan I’ll see her in a bit and jump off. I need to walk.

Off, I run through the crowds, red evening jacket and all, hearing my name yelled again by students who missed me the first time. Back to the eight blocks to the Henegar Center. The truck is there already and I take my jacket off and give it to Jan, asking her to make sure Evanne get’s it, grab a small Tupperware container of raisins and nuts from my own truck run off again, back to the parade, two blocks up and ten back, heading to the end this time.

I am running against the parade current, nuts rattling in my hand keeping an unsteady rhythm as I wend through the masses, past clots of chairs, fields of blankets, over, around, into the street, onto the grass, through parking lots, between bushes and, in the distance, my target. I am looking for a giant dove and a halo above the crowd.

Strawbridge turns to New Haven and, up another block or two, there it is. Twenty feet in the air, the rear of the parade, the penultimate float, the giant dove of peace.

And under it, a haloed lady in white who’s chest is blinking, on, off, on off.

I run up to a float with a dozen people marching to “Happy Christmas (War is over) by John Lennon. Four of the people are holding the peace dove aloft with twenty-foot PCV half-inch pipes. These support its thirty-foot wingspan. The dove’s head, four feet long and two feet wide, is supported by the float trailer and another pipe with a swivel so it can turn this way and that. In the stiff ocean wind, this dove wants to fly and the poles are flexing, this way and that. On wing-duty on the far side, blinking, Beth.

“Room for one more?” I ask the first person in the group? I am answered by several in the affirmative. They are all wearing white tops and I am dressed perfectly for this and fit right in. “Of course,” one person shouts over. “We have room for hundreds. We’d wish the entire parade would join us.

I walk over to Beth, pull out the container of raisins and nuts and offer her some. She looks tired and worn and, no doubt, fighting to keep this dove tethered for an hour has been exhausting. I tell her if she gives me the pole, she’ll be able to eat the raisins more easily. Are you sure? Of course. I have a low center of gravity. It’ll be fine. And I take the pole.

I have the pipe braced in the crook of my arm and I am lifted ever so slightly. The wind picks up more as the music changes to “Let there be Peace on Earth” and the dove is dancing, lifting in the wind.

Behind us, is a Hummer Limo. On it is Santa Clause. There have been many faux Santas in the parade but, by regulation, I am told, there can be only one actual Saint Nick. He smiles, laughs Merry Christmas, honks an assaulting air horn. Every once in a while, he looks sour. He must be spotting some kids on his naughty list.

The reindeer are not present. What does Santa need with reindeer when he has a military vehicle knockoff luxury-mobile? He rides atop it as though it were a sleigh, this stretch Hummer, waving to the masses, overlooking everyone, overlooking our wild windy dove. Overlooking me on left wing and Beth eating cashews and raisins, marching forward.

Kids, students I have passed before, yell Mr. Tritt! Mr. Tritt? They look confused. Hey, he looks like Mr. Tritt. Was that person we saw before him or is that? Isn’t that Mr. Tritt again?

And then the wind once more, a gust, a second gust and the dove’s head seems to swivel a bit more than it should, then lifts. Our dove is now a kite and we hold on to our PVC poles, holding it to Earth tenuously, tightly but, apparently, not well. They slip and in one more gust, all in the space of a few seconds, our dove is in the sky, flipping, somersaulting. Up. For a moment it soars. It is in flight. It is glorious, flying westward in the wind. Winging out peace. Headed for a Hummer.

Santa has the widest look on his face. Perhaps he is singing the Clash hit, “Should I stay of Should I go?” It seems he is considering, momentarily, to dive from his sleigh. But, then, he would not be watching the spectacle of this enormous, soaring dove. And he is getting a great view of it, or so it appears he must as, from my perspective, it is flying right at our one and only Father Christmas.

The other floats moved onward, ours stopped, Santa’s stopped. Only the dove is moving the wrong way and all in the space of a few seconds, there is a noise of cloth and wire on metal, metal on metal, falling, soft, flappy objects of weight hitting hard, ungiving surfaces from great heights. It is a very satisfying thud. Saint Nick had met the Dove of Peace and both lay in heaps on opposite sides of the Hummer.

I didn’t know which to go to first.

“Beth?”

“Yes?”

“May I have a raisin?”

“Sure thing.”

“This would make a hell of a script, wouldn’t it?”

She blinks yes.

Yes.

Yes.

 
4 Comments

Posted by on December 25, 2006 in Culture, Religion, Social

 

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Original Spin

Yom Kippur has passed. Simcha Torah has come and gone and between those two days, the Torah starts over.

It gets rerolled from the end to the beginning. Again, he reading starts where all things begin, with Genesis. The words begin with the word and it was good. Or so the story goes in the translation many of us are most familiar with.

There are different translations, of course. And, even given the same translation, interpretations can differ. Such is the nature of the obscure, the unclear, the obtuse.

I must admit, I have some doubt regarding some of the parts. Rather a great deal of doubt, really, some of the bits and pieces actually occurred as reported As the Torah is being read, I am constantly reminded of how words can be spun to make a case, form an opinion, create a conclusion. I wonder how it really went down if down it went at all.

A prime example is the section just passed, the beginning of Genesis and the expulsion from The Garden of Eden. I have an idea, a deeply felt solid hunch, it was rather different. I think of the angels, the garden, the serpent and it looks to me like a set up. We’ve all heard the no cliché cry “Eve was Framed” but I think it’s true. And I think it happened like this.

●●●●● ●●●●● ●●●●● ●●●●●

“I just don’t see the answer. For God’s sake, would you get over here and help me with this?”

“Hey, you know how he feels about that. He’ll hear you.”

“Fine. Let him. Then maybe he can help us find some sorta way outta this. You know, I’m real tired of pulling his butt out of the fire. Fix this. Explain that. Make this problem disappear. Would you make that go away for me?” Flustered, he continued, “Michael, would you move yourself over here and look at these write-ups? It’s a freaking disaster.”

“Gabie, Gabie,” Michael responded, smiling calmly, assiduously, “How many times have I told you, your gonna give yourself a peptic. Relax. Let me see those”

Snapping several loose papers off the table from under Gabie’s nose, Michael shuffles them into order.

“So what’s the big deal here? The guy eats an apple. Snake tells him no, he does it anyway. What do you want from a kid?” exasperated Gabie, fists pounding his knees.

“Then what? Come on, Gabie, then what?”

“Well, let’s see here,” he exhaled, shuffling through the sheaf. “So, he gives some to the girl. She protests and he forces it on her. OK. Clearly not a nice kid.”

“You know how this is will look to the future? Think about it? He sure ain’t gonna be able to pull that whole infallibility thing off, least not for long, if stuff like this happens. He just won’t stand for it.”

But I tell you, it makes no difference. Infallibility. Free will. It doesn’t matter. Our job is to fix this. And, Gabie, this is an easy one. Pawn it off. Pass it on. Blame it on the minority.”

“Minority? We’re looking at three players here. The total population of the planet plus a snake. Three. You can count, right? One guy, one gal and a snake,” he yapped, with a shake of his head, thrusting his han€d out, palm nearly in his partner’s nose, with three fingers aloft. “And between you and me, amongst them, the snake’s the only one with a brain. That makes it a minority, sure, but still. Michael…”

“No, no, no.” Looking off into the distance, sweeping the air with his right arm, he breathed the words slowly. “Look at the long-range plan, man. What we do now has to fit into the big guy’s long-range.”

“Look,” Michael continued, “minorities have less to do with numbers than power. Whoever has the power down the road, they’re the same ones who need to have the power from the beginning. That’s how they get to justify it. History. It’s all neat. Always been that way, always gonna be that way. I tell ya, this is a blessing, boy. We can cement the power and blame right now and it will stick! It will stick like glue and this is golden. It really is. Just gold!”

With this, Michael glossed a self-satisfied face. He so enjoyed the creative process.

“I don’t follow,” exhaled Gabie.

“Nah,” puffed Michael, shaking his head, “you don’t look like you do. See here. A nearly catastrophic event. But the only ones who know anything about it were there. No witnesses. It’s contained. So we discredit the victim. It’s all we need to do. Who else would know? And when we’re done, no one who hears the story will think anything different than what we told ‘em to think. Best of all, He’s gonna love it!” He whispers, bending close to his workmate. “Gabie, do you see it now?”

And he did. The story was written. The big guy loved it just like his partner said he would. It was official: The snake told her to. Foolish girl she was, she listened – or so the story went. Then she forced it on the poor, beguiled, unsuspecting boy. It was wrong, but what can you expect from a girl? It was perfect. A done deal and iron-clad. It was the original spin.

 
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Posted by on October 23, 2006 in Religion, Social, Writing

 

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As a Child, I wanted to be Cantor

As a child the first thing I wanted to be was a cantor. I wanted to sing in a temple. I wanted to perform the songs of transformation and spirit. I wanted to bridge the gap between the worlds of the concrete and the abstract, the subtle and the gross. Singing, I would stand between the worlds and be a conduit for my congregation. I would be a way unto the most high.

I was the Star Pupil at Hebrew School. Judaica and Hebrew, History and Talmud. I learned the law and tradition. Above all, I learned the songs.

And I am a Cohan; of the family and heritage of priests. It is in the blood so much so physical anthropologists can tell who is and who is not by genetic markers. Genetic Markers. I got those in spades.

I was the last bar mitzvah at my congregation before there were too few Jews left in the area to sustain a building. We moved to another temple close by. It was more affluent and we went from being one of many among the working class to sending in tax forms and pleading letters to be allowed to join for less than the recommended yearly fee. My parents were not good enough and, by extension, neither was I.

That congregation, too, is now gone. It became, just as the other, a private school, then offices, then, finally, after a car too fast missed the curve too sharp and tangented into the foyer, torn down. But I graduated before that.

As I graduated, I tried for our temple’s scholarship to Yeshiva. I qualified. My grades, my involvement. My scholarship. I didn’t get it. It went to two boys, twin brothers of the same family, whose parents donated money and who definitely didn’t need the assistance.

After graduation, they left for Seattle and took jobs making envelopes.

I gave up on the Jewish community and but I wanted still to be the conduit, to sing myself and others into spirit.

Now I study Shamanism.

I mentioned this the night after Kol Nidre. I tell this to my friends. My friends with whom I share my journeys into spirit, shamanic study and work. I want to be a priest.

I ask, did I make it?

One tells me I did. I am. I believe her.

And another tells me, “You, my friend, have made it in spades.”

 
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Posted by on October 5, 2006 in Religion

 

I am a Shaman, Perhaps

I am a Shaman, Perhaps.

I have been journeying for many years. Perhaps centuries and perhaps longer. If I count this life, all common life as we understand it, as a middle-world journey, longer still.

I am a Shaman, perhaps. I have not the confidence to say for sure. I have not the patience or the compassion to give that patience to myself. Such is the work of my life; to learn this compassion, this patience and this trust in myself. Several lifetimes perhaps. I am diligent. Perhaps too much so. Such has been the work of many journeys and soul-retrievals.

I am a Shaman, perhaps. Far too many coincidences lead me to feel that what has been occurring has been something more than coincidence. Far too much has worked; far too much has fallen together instead of fallen apart.

I met a fellow: a shaman. I introduced people to him, one at a time. Asked him to come here or there, brought people with me. The Universe ordered itself and I am here as the tool of this, as the messenger.

I am a Shaman, perhaps. Part of that is wondering if what I do is real. Even if I start deciding to make up my journey, without fail it comes to fullness in fruit common to those with whom I travel and so it must be we are part of the same tree, our journeys from the same root. And so it appears what we create and what is are also of the same root. All from this world and so what is within is without. And the question is begged: not that is everything we see in a journey real, but is anything we make up not? Is imagination simply a way of seeing non-ordinary reality?

I think, I feel, in some ways I live in non-ordinary reality ordinarily. In so many ways my life is a blessing of uncommon circumstance. Among those blessings are the people with whom I am journeying. Such a group as this has come together around a drum or two and lying still in our bodies while our far flung minds travel where they will, visiting with power animals, guides, finding bits of self, restoring them to those we love, those we have never met, and to ourselves.

Such a group as this has more in common than we immediately imagine. We journey, find the same places, the same symbols. We think it a creation and then find our report duplicated again and again by those who did not hear what we had to say.

We have our pasts in common: similar experiences, dreams, childhoods and the
hallmarks of Core Shamanism. We are of a kin.

We’ve had our heads off, limbs off, skin off. We’ve had our psyches stripped and put back and here we are together.

I trust those with whom I journey. I am comfortable with them and with two in particular with whom I know I am safe and well. They are part of the non-ordinary blessing of my life and with one I feel the most comfort and safety. I listen to these people and they listen to what I have to say. One of them I believe. That I do believe is an amazement to me.

I start my journeys with jokes and attempts at humour. They disappear as I fall into comfort and remember I’ve nothing to protect.

This last evening we start with introductions and I do not participate and
inadvertently create the tenor of the evening as we, instead, introduce each other. We each in turn are told who we are, what others feel about us, know about us, love about us. I can do this with others and do so easily, with facility. There is truth to be told and joy in the telling.

And yet I wonder, from time to time, should a thing be said? Will it be understood? Will I be understood? These are constant worries of my life and on evenings such as this I can give them up, put them aside and say what is right and just and true. On nights like this there is no need for fear.

Some speak of me matter-of-factly, state what I do well, speak from an illusion of objectivity, speak from the brain and the mind and some speak of me emotionally, from the truth of subjectivity, speak from the heart and gut. The entire time I look down, stare elsewhere, cannot look at people, feel discomfort as I feel loved and feel the paradox that is a shamanic life.

Our journey starts and I take out my drum: a frame drum of birch and horse, it was made for me by a woman who invited me to a sweat lodge where she suddenly decided she was bashful and we had to remain fully clothed. The fabric left burns on my skin as I asked for the strength to forgive those who hurt me as I suffered, my skin portraying the marks of their absolution.

I forgave myself for my trespasses against myself and for those against others as the burns deepened. I was ill that evening and the next day. A week later she tried to convert me to be a Christian. I said no thank you and she said she could no longer speak with me. As my drum was a tool of Satan, she could not accept money for it and I could keep it. I had yet to pay for it and she would accept no money.

We start a slow heartbeat rhythm and my drum thrives on this. I drum, another drums on one slightly smaller and another on one much, much larger.

We decided to work on ourselves: a night to allow the healers to heal. But, unlike other nights, we do not ask others to do the work but instead agree to work on ourselves, to plumb our own depths. If work comes up for others, it is fine and well and a blessing but we will work on ourselves, learn to give to ourselves so we can carry on for the community.

In the recent past we have worked on each other, doing soul-retrievals. We have collected and returned bits of flowers, watched bats brought back home, seen colours snuffled up. In a few of us, this reintegration has brought a re-evaluation of our places in life. Of our lives and of life itself. Some have been sad, some depressed. I have been depressed, thought much of death as inevitable and comfortable. So another has thought of death but not comfortably and has sounded scared and sad for the first time since I know her. I try not to say anything but seeing her in such a way leaves me feeling sad as well. But in a conversation, she tells me what she has read.

If in the process of reintegrating one’s life, one thinks, what would appear to others, too much or too long on death and life, what then is the proper occupation of one’s thoughts? What may we think is more important as we put our lives back together from the bits and pieces taken by our everyday existence? A million little deaths are brought back home and slowly rematched with our ongoing life. Is it any wonder the simultaneous turbulence and calm which follow?

She told me this. I feel she is right. I listen to her. She is one of the few I do. And with our conversation I know the sadness will pass; hers and mine.

The larger drum is liquid, languid. At this slow pace it swims in its own vibration and I lay in the fluid, stuck. Soon, the oceanic drum drops and we are left with the two others and I drop as well, into a habitrail of tunnels and think what am I doing here? I should be in temple of the Amidah and then I am in my temple: the temple of my brain, the amygdale. I spend time there connecting and disconnecting bundles of neurons as seems the need. I move to the corpus collosum and do the same and my shaking slows, seizures decrease.

I am my own brain surgeon and soon, the drumming comes to an end though, since I am drumming, I am not sure how this has happened.

We talk. The slow rhythm is conducive to going within ourselves and working on ourselves and such was successful. We share our experiences.

We do this each time we work. Some of us find ourselves alone, find ourselves hanging, dead, discover ourselves fleshless. We find our power and sometimes our weakness and often, they are he same.

Tonight some of us discover our fears and some our powers and again, for many, they are the same.

We go ’round the circle and tell our stories. Each different yet each so very similar.

And we start to drum again. This time faster; nearly twice the speed of the first time. The larger drum feels at home and the smaller drums do as well and I drum, fall into my hole and am told my job now is to get up and drum. Drum for the others; drum to shake off the matter, to loosen that which is stuck.

I drum over my son, stand there, holding the beat for more than five minutes. I move to drum for others, standing behind them, before them. I and see their hair shake in the compression waves. I am moved here and there, directed where to stand, in what direction to drum, told who needs the energy and for how long

I stand behind the big drum and beat into it, amplifying my own drum, smoothing a sound of multiples into that of one. My journey this time is of service and I feel at home and comfortable and I know, in a sense, it is where I belong and, in another, it is an escape.

Again we share. Again, we are a group on a similar path. Some need contact, some need to be touched here or there. Some need a tear or two to be shed.

We end, drink coffee, plentiful through our entire evening, eat apples. We have been here since seven. It is quarter ’till twelve and we have traveled much further than our five hours would suggest. And this time was real and important and full of life. I think of this as I ready to leave and look forward, already to the next time we journey together.

I will journey before then.

 
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Posted by on October 5, 2006 in Religion

 

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