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The Labyrinth

The Labyrinth

I don’t often sleep through the night anymore. The sleep of the righteous eludes me. The sleep of those without care seems out of my grasp. My mind is rarely clear, my body rarely at ease. I dream. I dream of times when nothing has changed, to remember, sometimes in the dream, that things have changed, find myself wondering why I dream this again and again. Sometimes I simply wake into a world so different than I dreamt in that I am confused. Some days this lifts as I get out of bed. Some days this lingers into morning, into the day..

Some nights I dream about tests ungiven, forgotten, incomplete – about my job being in danger. These are dreams of safety, or fear of losing the same.

Some nights my dreams are pleasant. Calm. Happy. I tend to remember these. But, often, I wake after them, as I do after the unpleasant ones. And wake often. Many nights I look for five-thirty to come soon so I can end the succession, dream after dream, or the lying half-awake, half-asleep. But some nights, not often, but enough that I know they will come from time to time, I sleep through the night, and the dreams are good, joyous, or happy, and I am comfortable, and all things are right and I want sleep to go on, that state of ease to continue even after the sun has risen, so I can lie there where all things are fine.

This morning I did not wish to wake. And, after waking, wanted to write. But I did what I always do – wash, dress, make my lunch, go to work, put off the writing until there is time, til work is done, til papers are graded, til errands are run. Often, the writing, the event, becomes lost. The energy dissipates, the muse becomes tired of waiting, feels unwelcome, leaves, By evening, I cannot call her back, cannot recall the feelings, cannot retrieve the compulsion. This evening I can.

I don’t know why. Perhaps having kicked wheat again, perhaps having learned to not eat late, to eat lightly, but I have been more comfortable the last few nights and, last night, I slept. And I dreamt.

I dreamt I was in a labyrinth. Dark, but not too dark. Greenish gray blocks form the floors, the walls, the distant ceiling. Wide spaces to wander between the walls told me this was large. Gargantuan. The scope felt as though it was encompassing of all that I have known, all I have been told, all I have experienced and all I knew to be the world. And I was deeply within.

And all was fine. I wandered one way, turned here, came to a wall, walked back, knowing there was no wrong choice, no bad direction, but only experience, that there was no getting out, only being within, this way, that way, moving on. It was calm. It was comforting.

Then I was at a table, tea cups full, in easy conversation with Joseph Campbell. We were talking about the symbolism, the pervasive, archetypal power of the labyrinth, from Crete, to the tribes of the American Southwest, from European monasteries to the sulci and gyri of our own brains, we carry the labyrinth in our psyches and our bodies. We discussed, unlike the common idea of the journey to the center being a search to find oneself, the labyrinth being a symbol for life itself, that “our own path (we) make with every step (we) take,” for the journey that can be neither planned nor defined. “If (we) can see (our) path laid out in front of (us) step by step, (we) know it’s not (our) path,” It starts without our bidding and, most often, ends without our permission, with the space between one of chance, discovery, of choices and unknowable paths, each decision leaving us, like Frost, to take one road or another, knowing either one would do, knowing the differences was at once minor and profound, immediate and everlasting, that “way leads on to way” and, even if we were to walk back again, to retrace whence we came, the road we take is now walked by a different person that the one who first laid foot there, as each choice changes who we are. 

The conversation was pleasant. it was deep and comforting. it was the conversation I had always wanted with him but came not close enough to having.

Then I was back within the labyrinth. I was walking with Lee and we came to a place of decision – a crossroads – a choice of three ways. We could go left, or right, or continue straight. She stopped and looked at me and began to move to the right. I knew I had to walk on and I knew too she had go the way she had to go. And she did. I watched as she walked the first few feet from me, faded, gone. Nothing but an empty path and stone.

I was back again with Joseph. People have their own paths, he said. We can’t walk them. Even when we walk together, we are not on the same path. We can share space for a while, but when the path is clear, one must turn and nothing can stop that. That is something the labyrinth teaches us.

Then I was staring at the paths. Same as before. Left, right and forward. But I had a map in my hand. A plan. Turn this way, then that way. I knew how to go and I began to walk forward. Before I was through the crossroads the path in front of me became slowly solid, a wall forming where the path had been. My map was in my hand and my map was useless.

At the table with our tea again. Campbell leans a bit forward. Plans are fine, but take them lightly and be OK with letting them go. They may work for a while, but then we may find the way blocked and must discover ways around, or the way can sometimes disappear altogether. We must be willing to let the map go.

I wanted to lie here with this, to let it sit, but I felt the time I had was coming to its end, and the soft sound of the singing bowl told me it was time to leave my bed, to rise, and go toward my day. My day at a place I had never intended to be, doing something I never had planed to do.  Which, I know, is just another way of saying I am alive.

 
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Posted by on November 3, 2015 in Culture, psychology, Religion

 

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A Letter to Sadie

I have just come back from a three and a half mile walk. Why? I am just a little bit more serious about long walks. Soon I’ll be pushing a stroller with you in it. Then walks in the park. Then maybe some road-trips to places you want to go. Then, who knows?

I want to be here a long time. Not just for you. That would not be true. I want to see your Father older, happy, smiling at you as you grow up. I want to see your Aunt Sef, my daughter, achieve everything she wants in life. I want to see your Grandmother, forever.

I want to see the family together. Your Father, your Mother, your Aunt, your Grandmother. Together. Again and again and again. And I want to see you. I want to see you crawl and walk and graduate college or learn the arts or whatever it is you want to do, I want to see it. I want to see my granddaughter. I want to see you happy.

As I write this, you are a month before you are born. I have felt you kick, I have talked to you through the wall of the womb. “Hello? Is there anybody in there? Just nod if you can hear me. Is there anyone at home?” Yes, Pink Floyd lyrics. If you like Pink Floyd, you can blame me. You heard them in utero.

See, even before you are born, I love you. I can’t help it. Maybe it is biology. Maybe not. It doesn’t matter. I can imagine talking you for walks, playing in parks, seeing things together. Being a good Grandfather.

I’m sure I’ll make as many mistakes as a Grandfather as I made as a father. There are no instructions for either. And I have no role models for it but I’ll do my best.

Last night I was sitting at the kitchen table with your Aunt Sef. She is, as I write this, 25 years old and in pre-med in New York City. I am telling you this because I hope you, unlike me, will know who your family is without having to put puzzles together. In part, that’s why I am writing this letter.

In a chair, near us, is your Grandmother. Dusty is on the couch with Sef’s boyfriend, Joe. Maybe he will be your Uncle. We sort of hope so. Her dog, Godiva, is on the other side of him. On the other couch are your Father and your Mother. She’s kind of on top of him and you are happily warm inside her. You three are startlingly cute together.

Sef and I are going through boxes of pictures brought up by your Great-Grandfather. He doesn’t know who most of the people are. I asked my Mother, your Great-Grandmother, Sheilah, for whom you are named, but by the time the pictures came to my attention, she could not identify some of the people, was unsure of others, changed her mind. Remembering not remembering was hard for her, stressful, upsetting. I let it go.

Really, that’s what this letter is about. It’s about introducing you to your family. And, as time moves on, I will label pictures better, Years, people, events, relations. I’ll do a better job than those before me.

Let’s start before there were pictures.

Your Father’s side of the family is all I can describe, of course. So I’ll talk about your Grandmother and Grandfather, Lee and myself, with that understanding.

Way back, maybe six or seven generations, both families were in Europe. On my father’s side, Galicia. Don’t confuse Galicia and Galicia. And there is a Galatia. A letter can make a big difference and sometimes there isnt. Language is funny that way, as you’ll discover.

One Galicia is in Spain and it borders Portugal. The other Galicia is also in Europe and it was sort of between Austria and Poland, but is now Western Ukraine and that’s the one your Great-Great Grandfather is from. Both had an awful lot of Jews which is why they got their own names and they got invaded a lot because when Jews live somewhere, it’s treated like no one really lives there.

On your Grandmother’s side, they were from Kazakhstan and migrated to Ukraine. On my side, your Great-Great Grandmother came from Ukraine too. More on that later.

Your Father is Jewish. I know – it’s hard to tell. See, it’s a religion, yes. It’s a culture too, yes. It is also a race. Sort of. Kind of. No one can tell from your genes if you are Catholic or Baptist or Mormon or Buddhist or what-have-you, but you can tell if you are Jewish. Even if you are a Cohan, Levite or Israelite. Your Father, by the way, is a Cohan, a member of the priesthood, traditionally. I can explain all that to you later. It’s kind of cool and kind of doesn’t matter anymore.

Genes. You can track the genes for the Jewish people for the female lineage by mitochondrial DNA. And for the male lineage by the haplotypes of the Y chromosome. Ok, so you are minus one month old and maybe not up to anthropological genetics. Besides, your Aunt loves genetics and she can explain it to you when you are older and able to understand. When you are four or five maybe.

You Father is Jewish. His entire side of the family is. Here’s how we got here.

Your Great-Great-Grandfather, my Grandfather, my Mother’s father came from England. Albert Cohen. His family was from Galicia. The one near Portugal. His last name was Cohen. His family had to leave Galicia and went to Portugal. Had to means the governments said, “Hey, you. Jews. Convert or leave.” Sometimes it was just, “Leave.” And sometimes the request to leave sounded an awful lot like hoof-beats and rifle shots. They settled in Portugal and then they were told to leave again. This was 1496.

They could be forcibly baptized, or killed or leave. They could stay as “Crypto-Jews” which are also called Marranos, which means they outwardly convert but practice in secret. Many Marranos find out centuries later their families are Jewish and that is the reason they have customs and practices that are not quite Christian. Many even practice in cellars as part of their heritage but didn’t know why. Your family chose to leave.

They went to The Netherlands. There they were welcomed and in the 1670s you family helped create The Portuguese Synagogue. There is a lot of history there and we should go see it someday.

In England too. I have a picture of my Grandfather’s father or uncle. I cannot tell. He is the Lord Mayor of Hereford. He is standing next to King George VI and The Queen Mother, Queen Elizabeth’s mother. King George is in military uniform. They are on a street, in a group, in one picture. In another, looking at a bomb site. This is WWII Britain.

I never met my Mother’s father. He died of pneumonia when my Mother was a teenager. Or younger. He ended up in England, following his father, I think. Or his Grandfather. I am not sure. But he then came to Canada before WWII and was in the Canadian Forces and fought in that war. He was an electrical engineer. He met your Great-Great-Grandmother. I am not sure how. He became an American.

Looking through the photographs, I find pictures of him. He is in his 40s, maybe. Some in uniform, some not, some in a suit, a wedding picture. I find pictures of his brother, Uncle Dave and his sister, Aunt Jane. Great Uncle and Great-Aunt, actually. Your Great-Great Great Uncle Dave (Wow, three greats) was a jazz musician. He died in the late 1990s. He was amazing on a piano and would tell us stories of all the famous people he played with. He was married to Aunt Ester. We would go over to visit them often when I was small. Less than seven years old. They lived in New York then. They lived in an apartment. Their chihuahua bit me.

When they moved to Florida, as did we, we’d visit them in their home in North Miami. She would give me gin and tonics. I was twelve, thirteen.

Aunt Jane. There is a picture of my Mother with Aunt Jane and Uncle Al. My Mother is in her 20s. Great-Aunt Jane met my Great Uncle Al when they were both 14. He had a pushcart in New York City. He sold various items from it. He met Aunt Jane. They were married 78 years. In their late eighties they would go to the old age homes and play for what Aunt Jane called “The Old People.” Most of them were ten to twenty years younger than they were. Aunt Jane would play the piano and sing and Uncle Al played accordion.

She got sick and died within two weeks. She was in her nineties. That was 2007. Uncle Al took me aside and asked me what he was supposed to do. What do you do without your best friend? He asked me this because, he said, he knew I would understand. I didn’t have a good answer. We just sat. He died in 2009. I still have his number in my phone.

His daughter, Judy, my cousin, lives in New Hampshire.

Your Father met them. He was lucky. Aunt Jane and Uncle Al were two of the nicest, kindest people I had ever met. I believe, if there is no heaven, surely one was created for them.

Back to your Great-Great-Grandfather. Albert Cohen. Here is what my Mother told me about him. He was never cross, never unhappy. There was no day he did not smile.

My Grandmother. My Mother’s mother. I have pictures of my Grandmother with my Grandfather’s parents. I saw a picture of her at the dock when the survivors of the Titanic were brought back. It listed her as a survivor too. She wasn’t. She was just at the right place at the right time and the journalist took her picture, her name, and made an assumption. Her last name was Governor then. It had been changed when she came through Ellis Island. It was Governosa. Ukrainian. Her Grandmother’s last name was Chansky.

Names. You can’t tell a Jew by their name no matter what some people try to tell you. We were pushed, pulled, kicked from so many places. Forced to hide, assimilate, evaporate, leave, relocate. That meant being flexible. So we each had two full names. A Hebrew name and a regular name. We let the regular names go and come as we needed. We didn’t tell anyone about the other names.

So when the border between Poland and Ukraine shifts east or west, now you are Polish, now you are Ukrainian, today you are Austrian, tomorrow, Slovakian. Pass through Ellis Island and your name is hard to spell. They change your name for you. Let it change. You are lucky to be here. They can still turn you away. Life goes on.

Most ethnic groups have a landscape they can adhere to. It is made of space and mountains and rivers. Not us. Our landscape is made of time.

So Grandma Chansky, as my Grandmother used to call her, came to the US. It wasn’t really by choice. Jews were being expelled from Russia and Ukraine. In the Pogroms, which were official systematic forced removal of Jews. If you were in the rural areas, by Cossacks. If you were in the cities, by mobs, or army units, or by not being allowed to hold jobs or go to school or buy bread.

They came to the US. One day, you and I and your Father, at least, should go to Ellis Island. And we should try to get Aunt Sef to go too. She loves to learn about her family and she and I both like research. Sef went by herself one year. And your Grandmother and I, another. Here is what we found in the archives.

Blue Star Line. From Kyiv to Buenos Aires, Argentina to the US. My Grandmother, her mother, her sisters. I have pictures of them. Aunt Ann, Aunt Gert, Aunt Ethel. And there are pictures with their husbands much later. Uncle George. Uncle Red. Uncle Murray, whom I adored and still do. I made sure Sef got to meet Aunt Ethel. And she met her Grandmother many times. She missed seeing Uncle Murray. Your Father had not met any of them. All are gone. The links to the old land are gone and nothing is left but time.

He did not meet his Great-Grandmother either. He was very young and she was very sick. She was sick a long time. She did not help herself to not be sick. She was angrier even longer than that. She did not help herself to be not angry either. My Mother told me that, when her father died, her mother became angry and stayed that way. Grandma sure did love me. I know that. But it didn’t help her to not be angry. She died at eighty two or eighty six and she was angry half her life. Isn’t that a shame? All the things we could have done, what we could have laughed over, the games we could have played. Don’t spend your time angry.

She lived with us from when I was little. She died a few weeks after your Father was born. He came in and she went out. I buried her myself. All I can say about her is she loved me and she was angry.

I have pictures of her as a bride. In a bathing suit. Outside with my Mother. After your Great-Great-Grandfather died, the pictures nearly stopped.

She had your Great-Grandmother and your Great Uncle Teddy. I saw Teddy a dozen times, maybe. He talked me into going to speech therapy when I was in second grade. I could not tell “F” from Th.” Imagine that. Sadie, I don’t think you will get to meet him.

Your Great-Grandmother Sheilah. Some of the pictures of your Great-Grandmother are stunning. I see photographs of her at age three or so. Age six or seven with her father. Playing, on a bike, at the park. Age ten with Uncle Al, in her teens at the beach, in a bathing suit. Pictures of her at her wedding.

She was born in a suburb of Boston. She was smart but not well educated. She went to secretarial school. She met my Father, your Great-Grandfather, in her 20s but I’m not sure when. Or where. I know my Father snuck her aboard ship when he was in the navy. My Father’s father had friends in high places and my Father got an honorable discharge. Not just for that.

She was active, rode her bike, went hiking, went prospecting for gold, diamonds, emeralds. We did lots of stuff when I was a kid. As much as we were able. We didn’t have much. I can remember sitting on the floor watching Star Trek when it first was on TV, walking to kindergarten, taking trips. She made dolls, painted clothing, refinished furniture, made wood puzzles, did arts and crafts. She played the piano and sang.

But she didn’t rest. Your Grandmother and I took a trip with her and your Great-Grandfather. She had pneumonia. She refused to rest. She ended up in the hospital on the trip. She took no time off. So she got sick. Then she got very sick. I wrote a lot about your Great-Grandmother. You can read some or all or none later on. Let’s say that she was pretty cool most of the time.

Anyway, she had me. And she had your Uncle Merrill. Great Uncle, I guess. He is three years, one month and four days younger than I am. We don’t hear from him much. You can ask me why, but I would not be able to give you a good answer. I just don’t have one. Sometimes, things are like that. It upset your Great-Grandmother though. She was hoping everyone would be closer.

Your Father didn’t know your Great-Grandmother well. He never met her when she was active. She died when he was barely eighteen and she was sick for that many years. He knew her only with a cane, then a walker, then a wheelchair. But your Aunt knew her as a more active person. One day, ask your Grandmother about her. They were good friends from even before your Grandmother and I were married.

Me. I was born in 1964, in Brookline, Massachusetts, outside Boston. I was kind of sick. I couldn’t swallow food, and I had a hole in my spine, and a blood disease. I wasn’t supposed to live. Or see. They said I’ve never learn to walk either and the doctors told my parents to institutionalize me. Bu I did learn to walk – really late. I was over three years old. I didn’t see well. I still don’t. My Mother taught me to read when I was four because the doctors and the schools said I never would. My first book was Duck on Truck. After that, all I did was read. I taught myself most everything else. Except math. Your Grandmother taught me that. They didn’t know, I didn’t know, I was autistic until many years later and it took me a long time to figure out who I was and what I was doing. Or maybe just to figure out how things work and not be angry with the world. Or just to figure out what I really wanted. I’m just me.

I met your Grandmother when I was fifteen and she was twenty-one. She was a good friend of my Mother’s. I remember her asking my Mother if there was any way she, as in my Mother, could get rid of me. My Mother said yes. Your Grandmother and I got married when I was twenty. My Mother, your Great-Grandmother, told your Grandmother she should have been more specific.

Your Grandmother and I were best friends. Still are. Like Uncle Al and Aunt Jane. Best friends. I wish the same for you. It is the best wish I can wish for you. Really.

She and I made plans. It took a long time. We made them real. So whatever you want to do, I’ll back you. You can do it.

My Father’s side. I can’t tell you much. I wish I could. There are nearly no pictures. They don’t talk much. They tend to be not very close. I could tell you a few things though.

They are from Galacia. Remember, that middle letter, a instead of an i, means a lot. That is the area around Poland and Austria. The Gal in that word, both words, means the Gaels, the Celts settled there. A very Jewish area. Where they lived became Austria. Their name became Tritt, which means “step” and then they had to leave. That was in the early part of 1900s. The ones who stayed aren’t alive anymore. The ones who stayed died in the Holocaust. Sorry. I can’t make that sound good or pretty or nice. Your Aunt and I once went to the Holocaust Memorial in Miami Beach. You should do that someday. I can go with you. Your Great-Grandmother, my Mother, went to the one in Washington DC. When you go in, they give you the name of a victim to carry through with you. She was given a relative. What’s the chance of that? She was not ok for weeks. It happens, I guess. I have never been. I don’t know if I could.

Some of your Great-Grandfather Fred’s family lives in Israel now. His brother, Warren, your Great-Great Uncle, and his wife Merav, live in Tenafly, New Jersey. You have cousins in New York. And in Israel.

Let me tell you a little bit about your Great-Grandfather. He can be fun. In his own way, he is, has been, was, brilliant. He designed things. You and I, out and about, will probably see some of them. Some even in museums. Some in supermarkets. Labels, posters. He is a paradox. That means, in some ways, some of his qualities seem out of place when you look at some of his other qualities. I can say there is certainly no one else like him though.

He and your Great-Grandmother were activists. They were busy in lots of causes and, without a doubt, played their part in history.

Your Father and Aunt call your Great-Grandfather Pinkponk. Go ahead. Ask him why one day. Your Great-Grandmother they called Grandma. She really really loved them.

Let’s go back to your Grandmother Lee and her side of the family.

Your Great-Grandmother Shirley, she’s Bubbie. It’s Yiddish for Grandmother. Grandfather in Yiddish is Zeda. Great-Grandfather Lou didn’t want to be called that, or Grandfather, or anything like that. He wanted to be called Lou. He got it.

I have no idea, by the way, what you will call us. It doesn’t matter to me.

Your Grandmother and I grew up hearing Yiddish. But no one would teach us. The generation before, your Great-Grandmother, could understand it but not speak it. So it goes.

Back to your Grandmother, little one.

Remember Ellis Island and that Blue Star Line in 1922? Guess who else was on that? Your Grandmother’s family. Funny, huh? From Kiev to Buenos Aires to the US. Some of her family stayed in Buenos Aires. There are lots of Jewish people there. How? Well, remember The Netherlands, where they were accepted? They could start business and be part of culture. Many got involved in the Dutch East India Tea Company and they helped start business, on behalf of that country, in South America. You still have relatives there.

Your Grandmother’s Great-Grandmother went to Montreal. Then the family ended up in Philadelphia. Your Great-Great-Grandfather, your Grandmother’s mother’s father, a huge fellow who looked shockingly like Rasputin, was a deserter from the Tsar’s Army. Tsar Nicholas II. He left before the October Revolution and Lenin. He left during the Pogroms. The same things that sent my Grandmother and her Mother and sisters to the US. The Army carried these out with the help of Cossacks. There were several. This one was between 1903 and 1906. Who could blame him? I never met him.

Your Grandmother’s family on her mother’s side is really really nice. And fun too. You will meet lots of them, no doubt. Her sister Fran is wonderful. Great Aunt Fran. Really. You’re going to love her and she’ll love you. Your Grandmother has a brother too, Great Uncle Mitch. He’s in the Air Force. We don’t see him much. He’s a nice guy. He has three kids. They are your cousins. Jonah, Sydney and Danielle. Your Grandmother’s cousins are cool too. Fran and her kids, Harriet and her kids, Cheryl and Bob and their kids, Robin and her kids (and one of her kids has kids.), Jack and his kids. They all look a lot alike. At least the girls do. The Levin Girls, they call themselves.

Those cousins are the kids of your Great-Grandmother’s brother Ed, a wonderful fellow, and her sister Helen. Great-great uncle and great-great aunt. Helen was married to Uncle Shelly. He died not long after I met him. Some liked him, some didn’t. He was kind of unusual. But he was great to me and helped smooth me into the family. I miss him, really. He died pretty young. Here’s a hint how. Don’t smoke. Just don’t. Funny, but I don’t have any pictures of him. But I have pictures of all your cousins.

On her Father’s side, I have met Margo, your Grandmother’s cousin. She has two kids. She is nice and very kind and will love to meet you. Past that, I can’t tell you anything about your Great-Grandfather’s family. They don’t have much to do with each other, it seems.

You and I will look at all these pictures together. In this age of Internet and Facebook, there are a lot more pictures and, in some ways, it is easier to keep track. But the old pictures need to be saved, fixed, labeled and appreciated. We can do that together.

We can do lots of things together. Because you are going to be amazing.

Let me tell you. I liked your Mother from the first moment I met her. Really. I’d do anything for her. She’s wonderful. She is strong-willed and has a really good brain. And I am looking forward to getting to know her better as the years grow.

You are going to be proud of her. And she loves you already. You should see her walk around with you, showing you off. She is so looking forward to being your mommy. You two are going to be great together.

And your Daddy. He is as good and kind a person as anyone could want a person to be. And he is crazy smart! I’d be happy to know him even if he wasn’t my son. The world is lucky to have him.

Maybe he’s a little like I was in that he’s still figuring things out in some ways. But one thing he doesn’t have to figure out is that he loves you. He is so happy you are on the way that it’s obvious to everyone who sees him. He is doing everything he can to make a wonderful life for you. Everyone is. But he is working extra hard at it. You are going to be proud of him too.

And I can’t wait for you to meet your Aunt Sef. She is bright, and nice, and fun, and, and… Oh, Sef is Sef. She’s wonderful and amazing. You two will be friends, I am sure.

And your Grandmother. She is the best. I mean that. I hope you get some of her drive and determination and brains. Your Grandmother is incredible.

And, so, I know the best, most amazing ladies in the world. Your mom, Sef, your Grandmother and you, Miss Sadie. And that makes me the luckiest Grandfather this world has ever ever seen.

Welcome to the family.

 
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Posted by on February 7, 2011 in Culture, Family, History, Social

 

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A Poem for Emily

I don’t remember when I clipped it. It’s a column inch and extends just a quarter inch below the fold. It is cream now, not white, not yet yellow. Not brittle.

I imagine it must have been around President Clinton’s second inauguration. Miller, an Arkansas native, read for that event. That makes it 1998. Why I clipped it is another question. I cannot say. I do not remember. Really, I have no idea.

I found it while going through some file folders at my office. Most all of the contents were disposed of. This bit of newsprint certainly was incongruous with the receipts and forms and other papers in the Pendaflex.

I pulled it out and read it. Quite good, I thought. Quite nice. No particular effect other than appreciation of the poetry and wonder at what made me cut it out of the newspaper eleven years earlier. I left it on the back desk of our reception area until I figured out what to do with it. Why not throw it away? Filing it again would be silly.

A Poem for Emily by Miller Williams

Small fact and fingers and farthest one from me,
a hand’s width and two generations away,
in this still present I am fifty-three.
You are not yet a full day.

When I am sixty-three, when you are ten,
and you are neither closer nor as far,
your arms will fill with what you know by then,
the arithmetic and love we do and are.

When I by blood and luck am eighty-six
and you are someplace else and thirty-three
believing in sex and god and politics
with children who look not at all like me,

sometime I know you will have read them this
so they will know I love them and say so
and love their mother. Child, whatever is
is always or never was. Long ago,

a day I watched awhile beside your bed,
I wrote this down, a thing that might be kept
awhile, to tell you what I would have said
when you were who knows what and I was dead
which is I stood and loved you while you slept.

That was a month ago. Maybe two. Since then my son and his intended have become pregnant. At first the decision was to wait. Spend some time with it and decide. We, my wife and I, were nervous. We were upset. We were worried. Then, the decision was to terminate. Then it was not. Keep the child? Adoption? My son would be about nine months younger than I when our first child was born. Certainly it can be done. We started to look forward to it. We started to feel a bit excited. Why not? We can help. It would work.

The decision was made, by the two of them, to put the child up for adoption. “It isn’t a good time to have a child.” When is? “It isn’t going to be easy.” When is it? “How could we do this?” We’ll make it work.

The decision stands. She is beginning to show. Yesterday we saw a sonogram of the child. I have not held a sonogram before. We didn’t have one done for either of our children. A small slip of paper. There is the baby. A bit more than two months into getting herself out. Her? Him?

Today I saw the poem again. Under some inventory papers. I read it. This time, I cried.

 
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Posted by on August 4, 2010 in Culture, Family, Poetry

 

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